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no I thank you

  • 1 ὄνομα

    ὄνομα, ατος, τό (Hom.+).
    ① proper name of an entity, name
    ⓐ gener. τῶν ἀποστόλων τὰ ὀνόματα ἐστιν ταῦτα Mt 10:2; cp. Rv 21:14. τῶν παρθένων τὰ ὀν. Hs 9, 15, 1. τὸ ὄνομα τοῦ πατρός Lk 1:59. ὄν. μοι, sc. ἐστίν, my name is (Od. 9, 366) Mk 5:9b. τί ὄν. σοι; what is your name? vs. 9a; w. copula Lk 8:30.—The expressions ᾧ (ᾗ) ὄν., οὗ τὸ ὄν., καὶ τὸ ὄν. αὐτοῦ (αὐτῆς), ὄν. αὐτῷ (parenthetic) are almost always without the copula (B-D-F §128, 3; Rob. 395): ᾧ (ᾗ) ὄν. (Sb 7573, 13 [116 A.D.]; Demetr.: 722 Fgm. 1, 5 Jac.; Just., A I, 53, 8 ᾧ ὄν. Λώτ) Lk 1:26, 27a; 2:25; 8:41; 24:13, 18 v.l.; Ac 13:6.—οὗ τὸ ὄν. (without a verb as BGU 344, 1) Mk 14:32. Cp. ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς Phil 4:3 (ὧν τὰ ὀν. is a formula [Dssm., LO 95=LAE 121]. S. esp. BGU 432 II, 3 ὧν τὰ ὀν. τῷ βιβλιδίῳ δεδήλωται).—καὶ τὸ ὄν. αὐτῆς Lk 1:5b. καὶ τὸ ὄν. τῆς παρθένου Μαριάμ vs. 27b.—ὄν. αὐτῷ (Demosth. 32, 11 Ἀριστοφῶν ὄνομʼ αὐτῷ; Dionys. Hal. 8, 89, 4; Aelian, NA 8, 2 γυνὴ … Ἡρακληὶς ὄν. αὐτῇ; LXX) J 1:6; 3:1. ὁ καθήμενος ἐπάνω αὐτοῦ (i.e. τοῦ ἵππου), ὄν. αὐτῷ (ὁ) θάνατος Rv 6:8; cp. 9:11a.—W. the copula ἦν δὲ ὄν. τῷ δούλῳ Μάλχος J 18:10 (POxy 465, 12 ὁ δὲ κραταιὸς αὐτοῦ, ὄν. αὐτῷ ἐστιν Νεβύ, μηνύει; Jos., Ant. 19, 332). ἄγγελος …, οὗ τὸ ὄν. ἐστιν Θεγρί Hv 4, 2, 4.—The dat. is quite freq. ὀνόματι named, by name (X., Hell. 1, 6, 29 Σάμιος ὀνόματι Ἱππεύς; Tob 6:11 BA; 4 Macc 5:4; Just., D. 85, 6; 115, 3; B-D-F §160; 197; Rob. 487) ἄνθρωπον ὀν. Σίμωνα Mt 27:32; cp. Mk 5:22; Lk 1:5a; 5:27; 10:38; 16:20; 23:50; 24:18; Ac 5:1, 34; 8:9; 9:10–12, 33, 36; 10:1; 11:28; 12:13; 16:1, 14; 17:34; 18:2, 7, 24; 19:24; 20:9; 21:10; 27:1; 28:7; MPol 4. Also the acc. τοὔνομα (on the crasis s. B-D-F §18; Mlt-H. 63; FPreisigke, Griech. Urkunden des ägypt. Mus. zu Kairo [1911] 2, 6 γυνὴ Ταμοῦνις τοὔνομα; Diod S 2, 45, 4 πόλιν τοὔνομα Θ.; Lucian, Dial. Deor. 3; Philo, Leg. All. 1, 68; Jos., Ant. 7, 344, Vi. 382) named, by name (the acc. as X. et al., also 2 Macc 12:13; Demetr.: 722 Fgm. 1, 5 Jac. υἱὸν ὄ. Δάν.—B-D-F §160; Rob. 487) Mt 27:57. (Cp. ὄν. gener. as ‘mode of expression’ εἰ καὶ διάφορα ὀνόματα ἐστιν, ἀλλʼ … οἰκείαν … δέχεται τὴν νόησιν although there are various ways of expressing it, it nevertheless has a definite sense Did., Gen. 86, 22 [of various metaphors and images for the soul].)
    ⓑ used w. verbs
    α. as their obj.: ὄν. ἔχειν Did., Gen. 29, 6 bear the name or as name, be named ὄν. ἔχει Ἀπολλύων Rv 9:11b (in this case the name Ἀ. stands independently in the nom.; B-D-F §143; Rob. 458). καλεῖν τὸ ὄν. τινος w. the name foll. in the acc. (after the Hb.; B-D-F §157, 2; Rob. 459) καλέσεις τὸ ὄν. αὐτοῦ Ἰησοῦν you are to name him Jesus Mt 1:21; Lk 1:31.—Mt 1:25. καλέσεις τὸ ὄν. αὐτοῦ Ἰωάννην Lk 1:13. καλέσουσιν τὸ ὄν. αὐτοῦ Ἐμμανουήλ Mt 1:23 (Is 7:14). διδόναι GJs 6:2. Pass. w. the name in the nom. (cp. GrBar 6:10 Φοῖνιξ καλεῖται τὸ ὄν. μου) ἐκλήθη τὸ ὄν. αὐτοῦ Ἰησοῦς Lk 2:21; cp. Rv 19:13. Also τὸ ὄν. τοῦ ἀστέρος λέγεται ὁ ῎ Αψινθος Rv 8:11.—ἐπιθεῖναι ὄν. τινι w. acc. of the name Mk 3:16f; cp. 12:8f; κληρονομεῖν ὄν. receive a name Hb 1:4=1 Cl 36:2. κληροῦσθαι τὸ αὐτὸ ὄν. obtain the same name (s. κληρόω 2) MPol 6:2.—τὰ ὀν. ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς Lk 10:20.—Rv 13:8; 17:8. ἐξαλείψω τὸ ὄν. αὐτῶν 1 Cl 53:3 (Dt 9:14); Rv 3:5a (perh. to be placed in 4 below); s. ἐξαλείφω.
    β. in another way (εἰ δέ τις ὀνόματι καλέσει but if anyone is so named Hippol., Ref. 6, 20, 2): ὸ̔ς καλεῖται τῷ ὀνόματι τούτῳ who is so named Lk 1:61. ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος a man whose name was Zacchaeus 19:2. καλεῖν τι (i.e. παιδίον) ἐπὶ τῷ ὀνόματί τινος name someone after someone 1:59. Cp. IMg 10:1. This leads to
    ⓒ used w. prepositions: ἐξ ὀνόματος (Ctesias, Ind. p. 105 M.: Diod S 13, 15, 1; 37, 15, 2; Appian, Mithrid. 59, §243, Bell. Civ. 3, 21 §77; 4, 73 §310; PGM 4, 2973; Jos., Ant. 2, 275) by name, individually, one by one (so that no one is lost in the crowd) ἐξ ὀν. πάντας ζήτει IPol 4:2. ἀσπάζομαι πάντας ἐξ ὀνόματος 8:2. πάντες ἐξ ὀν. συνέρχεσθε (parallel to κατʼ ἄνδρα) IEph 20:2.—κατʼ ὄν. by name, individually (Diod S 16, 44, 2; Gen 25:13; EpArist 247; Jos., Bell. 7, 14) J 10:3 (New Docs 3, 77f; animals called individually by name: Ps.-Aristot., Mirabil. 118.—HAlmqvist, Plut. u. das NT ’46, 74). Esp. in greetings (BGU 27, 18 [II A.D.] ἀσπάζομαι πάντας τοὺς φιλοῦντάς σε κατʼ ὄν.; POxy 1070, 46; pap in Dssm., LO 160/1, ln. 14f [LAE 193, ln. 15, note 21]; New Docs 3, 77f) 3J 15; ISm 13:2b. ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄν. staffs, each one inscribed with the name of a tribe 1 Cl 43:2b.
    ⓓ used in combination with God and Jesus. On the significance of the Divine Name in history of religions s. FGiesebrecht, Die atl. Schätzung des Gottesnamens 1901; Bousset, Rel.3 309ff; ADieterich, Eine Mithrasliturgie 1903, 110ff; FConybeare, JQR 8, 1896; 9, 1897, esp. 9, 581ff; JBoehmer, Das bibl. ‘im Namen’ 1898, BFCT V 6, 1901, 49ff, Studierstube 2, 1904, 324ff; 388ff; 452ff; 516ff; 580ff; BJacob, Im Namen Gottes 1903;WHeitmüller, ‘Im Namen Jesu’ 1903; WBrandt, TT 25, 1891, 565ff; 26, 1892, 193ff; 38, 1904, 355ff; RHirzel, Der Name: ASG 36, 2, 1918; Schürer III4 409–11; HObbink, De magische betekenis van den naam inzonderheid in het oude Egypte 1925; OGrether, Name u. Wort Gottes im AT ’34; HHuffman, Name: 1148–52.—The belief in the efficacy of the name is extremely old; its origin goes back to the most ancient times and the most primitive forms of intellectual and religious life. It has exhibited an extraordinary vitality. The period of our lit. also sees—within as well as without the new community of believers—in the name someth. real, a piece of the very nature of the personality whom it designates, expressing the person’s qualities and powers. Accordingly, names, esp. holy names, are revered and used in customary practices and ritual (σέβεσθαι θεῶν ὀνόματα Theoph. Ant., 1, 9 [p. 76, 7]), including magic. In Israelite tradition the greatest reverence was paid to the holy name of God and to its numerous paraphrases or substitutes; the names of angels and patriarchs occupied a secondary place. The syncretistic practices of the period revered the names of gods, daemons, and heroes, or even magic words that made no sense at all, but had a mysterious sound. The Judeo-Christians revere and use the name of God and, of course, the name of Jesus. On magic in Jewish circles, s. Schürer III 342–79; for the NT period in general s. MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 195–230.—The names of God and Jesus
    α. in combination w. attributes: διαφορώτερον ὄν. a more excellent name Hb 1:4=1 Cl 36:2 (διάφορος 2). ἅγιον τὸ ὄν. αὐτοῦ Lk 1:49 (cp. Ps 110:9; Lev 18:21; 22:2; PGM 3, 570; 627; 4, 1005; 3071; 5, 77; 13, 561 μέγα κ. ἅγιον). τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ 1 Cl 64; τὸ μέγα καὶ ἔνδοξον ὄν. Hv 4, 1, 3; 4, 2, 4 (on ἔνδοξον ὄν., cp. EPeterson, Εἷ θεός 1926, 282.—ὄν. μέγα κ. ἅγ. κ. ἔνδ.: PGM 13, 183f; 504f). τὸ μέγα καὶ θαυμαστὸν καὶ ἔνδοξον ὄν. Hs 9, 18, 5; τὸ πανάγιον καὶ ἔνδοξον ὄν. 1 Cl 58:1a; τοῦ παντοκράτορος καὶ ἐνδόξου ὄν. Hv 3, 3, 5; τὸ πανάρετον ὄν. 1 Cl 45:7; τῷ παντοκράτορι καὶ ἐνδόξῳ ὀνόματι 60:4; τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. 58:1b. τὸ ὄν. μου θαυμαστὸν ἐν τοῖς ἔθνεσι D 14:3 (cp. Mal 1:14). The words ὄν. θεοπρεπέστατον IMg 1:2 are difficult to interpret (s. Hdb. ad loc.; θεοπρεπής b).
    β. in combination w. verbs: ἁγιάζειν τὸ ὄν. Mt 6:9 (AFridrichsen, Helligt vorde dit naun: DTT 8, 1917, 1–16). Lk 11:2; D 8:2 (ἁγιάζω 3). βλασφημεῖν (q.v. bγ) τὸ ὄν. Rv 13:6; 16:9; pass. βλασφημεῖται τὸ ὄν. (Is 52:5) Ro 2:24; 2 Cl 13:1f, 4; ITr 8:2. βλασφημίας ἐπιφέρεσθαι τῷ ὀν. κυρίου bring blasphemy upon the name of the Lord 1 Cl 47:7. πφοσέθηκαν κατὰ ὄν. τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; βεβηλοῦν τὸ ὄν. 8, 6, 2 (s. βεβηλόω). ἀπαγγελῶ τὸ ὄν. τ. ἀδελφοῖς μου Hb 2:12 (cp. Ps 21:23). ὅπως διαγγελῇ τὸ ὄν. μου ἐν πάσῃ τῇ γῇ Ro 9:17 (Ex 9:16). δοξάζειν τὸ ὄν. (σου, τοῦ κυρίου, τοῦ θεοῦ etc.) Rv 15:4; 1 Cl 43:6; IPhld 10:1; Hv 2, 1, 2; 3, 4, 3; 4, 1, 3; Hs 9, 18, 5 (s. δοξάζω 1; cp. GJs 7:2; 12:1[w. ref. to name of Mary]). ὅπως ἐνδοξασθῇ τὸ ὄν. τοῦ κυρίου ἡμῶν Ἰησοῦ 2 Th 1:12. ἐλπίζειν τῷ ὀν. Mt 12:21 (vv.ll. ἐν or ἐπὶ τῷ ὀν.; the pass. on which it is based, Is 42:4, has ἐπὶ τῷ ὀν.). ἐπικαλεῖσθαι τὸ ὄν. κυρίου (as PsSol 6:1) or αὐτοῦ, σου etc. (w. ref. to God or Christ) call on the name of the Lord Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2. ψυχὴ ἐπικεκλημένη τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ a person who calls upon his exalted and holy name 1 Cl 64.—Pass. πάντα τὰ ἔθνη ἐφʼ οὓς ἐπικέκληται τὸ ὄν. μου ἐπʼ αὐτούς Ac 15:17 (Am 9:12). τὸ καλὸν ὄν. τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (on καλὸν ὄν. cp. Sb 343, 9 and the Pompeian graffito in Dssm., LO 237 [LAE 276]). πάντες οἱ ἐπικαλούμενοι τῷ ὀν. αὐτοῦ all those who are called by (the Lord’s) name Hs 9, 14, 3; cp. οἱ κεκλημένοι τῷ ὀν. κυρίου those who are called by the name of the Lord 8, 1, 1. ἐπαισχύνεσθαι τὸ ὄν. κυρίου τὸ ἐπικληθὲν ἐπʼ αὐτούς be ashamed of the name that is named over them 8, 6, 4. ὁμολογεῖν τῷ ὀν. αὐτοῦ praise his name Hb 13:15 (cp. PsSol 15:2 ἐξομολογήσασθαι τῷ ὀνόματι σου). ὀνομάζειν τὸ ὄν. κυρίου 2 Ti 2:19 (Is 26:13). ψάλλειν τῷ ὀν. σου Ro 15:9 (Ps 17:50). οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄν. κυρίου 19:5 (Ex 20:7; Dt 5:11).—Although in the preceding examples the name is oft. practically inseparable fr. the being that bears it, this is perh. even more true of the foll. cases, in which the name appears almost as the representation of the Godhead, as a tangible manifestation of the divine nature (Quint. Smyrn. 9, 465 Polidarius, when healing, calls on οὔνομα πατρὸς ἑοῖο ‘the name of his father’ [Asclepius]; τοσοῦτον … δύναται τὸ ὄ. τοῦ Ἰησοῦ κατὰ τῶν δαιμόνων Orig., C. Cels. 1, 56, 11; Dt 18:7; 3 Km 8:16; Ps 68:37; Zech 13:2 ἐξολεθρεύσω τὰ ὀν. τῶν εἰδώλων; Zeph 1:4; PsSol 7:6; Just., D. 121, 3 ὑποτάσσεσθαι αὐτοῦ ὀν.): the ‘name’ of God is ἀρχέγονον πάσης κτίσεως 1 Cl 59:3. Sim. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ μέγα ἐστὶ καὶ τὸν κόσμον ὅλον βαστάζει Hs 9, 14, 5. λατρεύειν τῷ παναρέτῳ ὀν. αὐτοῦ worship the most excellent name (of the Most High) 1 Cl 45:7. ὑπακούειν τῷ παναγίῳ καὶ ἐνδόξῳ ὀν. αὐτοῦ be obedient to his most holy and glorious name 58:1a. ὑπήκοον γενέσθαι τῷ παντοκρατορικῷ καὶ παναρέτῳ ὀν. 60:4. κηρύσσειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. ἐπιγινώσκειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ 9, 16, 7. φοβεῖσθαι τὸ ὄν. σου Rv 11:18. φανεροῦν τινι τὸ ὄν. σου J 17:6. γνωρίζειν τινὶ τὸ ὄν. σου vs. 26. πιστεύειν τῷ ὀν. τοῦ υἱοῦ αὐτοῦ believe in the name of (God’s) son 1J 3:23. Also πιστεύειν εἰς τὸ ὄν. (s. γב below and s. πιστεύω 2aβ).—Of the name borne by followers of Jesus Christ (cp. Theoph. Ant. 1, 1 [p. 58, 13]): κρατεῖς τὸ ὄν. μου you cling to my name Rv 2:13. The same mng. also holds for the expressions: λαμβάνειν τὸ ὄν. τοῦ υἱοῦ αὐτοῦ Hs 9, 12, 4; 8; 9, 13, 2a; 7. τοῦ βαστάσαι τὸ ὄν. μου ἐνώπιον ἐθνῶν to bear my name before (the) Gentiles Ac 9:15. τὸ ὄν. ἡδέως βαστάζειν bear the name gladly Hs 8, 10, 3; cp. 9, 28, 5b. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ φορεῖν 9, 13, 3; 9, 14, 5f; 9, 15, 2; cp. 9, 13, 2b. Christians receive this name at their baptism: πρὶν φορέσαι τὸν ἄνθρωπον τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ νεκρός ἐστιν before a person bears the name of God’s Son (which is given the candidate at baptism), he is dead 9, 16, 3. Of dissemblers and false teachers ὄν. μὲν ἔχουσιν, ἀπὸ δὲ τῆς πίστεως κενοί εἰσιν they have the (Christian) name, but are devoid of faith 9, 19, 2. Of Christians in appearance only ἐν ὑποκρίσει φέροντες τὸ ὄν. τοῦ κυρίου who bear the Lord’s name in pretense Pol 6:3. δόλῳ πονηρῷ τὸ ὄν. περιφέρειν carry the name about in wicked deceit (evidently of wandering preachers) IEph 7:1. τὸ ὄν. ἐπαισχύνονται τοῦ κυρίου αὐτῶν they are ashamed of their Lord’s name Hs 9, 21, 3. More fully: ἐπαισχύνονται τὸ ὄν. αὐτοῦ φορεῖν 9, 14, 6.
    γ. used w. prepositions
    א. w. διά and the gen. διὰ τοῦ ὀνόματός μου πιστεύειν PtK 3 p. 15 ln. 12; σωθῆναι διὰ τοῦ μεγάλου καὶ ἐνδόξου ὀν. be saved through the great and glorious name Hv 4, 2, 4. εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν διὰ τοῦ ὀν. τοῦ υἱοῦ (τοῦ θεοῦ) Hs 9, 12, 5. ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀν. αὐτοῦ Ac 10:43 (cp. Just., D. 11, 4 al.). σημεῖα … γίνεσθαι διὰ τοῦ ὀν. … Ἰησοῦ by the power of the name 4:30. Differently παρακαλεῖν τινα διὰ τοῦ ὀν. τοῦ κυρίου appeal to someone by the name (= while calling on the name) of the Lord 1 Cor 1:10.—W. διά and the acc. μισούμενοι … διὰ τὸ ὄν. μου hated on account of my name (i.e., because you bear it) Mt 10:22; 24:9; Mk 13:13; Lk 21:17 (Just., A I, 4, 2 al.). ποιεῖν τι εἴς τινα διὰ τὸ ὄν. μου J 15:21. ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄν. αὐτοῦ your sins are forgiven on account of (Jesus’) name 1J 2:12. βαστάζειν διὰ τὸ ὄν. μου bear (hardship) for my name’s sake Rv 2:3 (s. βαστάζω 2bβ). πάσχειν διὰ τὸ ὄν. (also w. a gen. like αὐτοῦ) Pol 8:2; Hv 3, 2, 1b; Hs 9, 28, 3.
    ב. w. εἰς: somet. evidently as rendering of rabb. לְשֵׁם with regard to, in thinking of δέχεσθαί τινα εἰς ὄν. Ἰ. Χρ. receive someone in deference to Jesus Christ IRo 9:3. δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄν. two or three gathered and thinking of me, i.e., so that I am the reason for their assembling Mt 18:20; but here the other mng. (s. ג below) has had some influence: ‘while naming’ or ‘calling on my name’. τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄν. αὐτοῦ (i.e. θεοῦ) Hb 6:10 is either the love that you have shown with regard to him, i.e. for his sake, or we have here the frequently attested formula of Hellenistic legal and commercial language (s. Mayser II/2 p. 415; Dssm. B 143ff, NB 25, LO 97f [BS 146f; 197; LAE 121]; Heitmüller, op. cit. 100ff; FPreisigke, Girowesen im griech. Ägypt. 1910, 149ff. On the LXX s. Heitmüller 110f; JPsichari, Essai sur le Grec de la Septante 1908, 202f): εἰς (τὸ) ὄν. τινος to the name=to the account (over which the name stands). Then the deeds of love, although shown to humans, are dedicated to God.—The concept of dedication is also highly significant, in all probability, for the understanding of the expr. βαπτίζειν εἰς (τὸ) ὄν. τινος. Through baptism εἰς (τὸ) ὄν. τ. those who are baptized become the possession of and come under the dedicated protection of the one whose name they bear. An additional factor, to a degree, may be the sense of εἰς τὸ ὄν.=‘with mention of the name’ (cp. Herodian 2, 2, 10; 2, 13, 2 ὀμνύναι εἰς τὸ ὄν. τινος; Cyranides p. 57, 1 εἰς ὄν. τινος; 60, 18=εἰς τὸ ὄν. τ.; 62, 13. Another ex. in Heitmüller 107): Mt 28:19; Ac 8:16; 19:5; D 7:1, (3); 9:5; Hv 3, 7, 3; cp. 1 Cor 1:13, 15. S. βαπτίζω 2c and Silva New, Beginn. I/5, ’33, 121–40.—πιστεύειν εἰς τὸ ὄν. τινος believe in the name of someone i.e. have confidence that the person’s name (rather in the sense of a title, cp. Phil 2:9) is rightfully borne and encodes what the person really is J 1:12; 2:23; 3:18; 1J 5:13.
    ג. with ἐν: ἐν ὀνόματι of God or Jesus means in the great majority of cases with mention of the name, while naming or calling on the name (PsSol 11:8; JosAs 9:1; Just., D. 35, 2 al.; no corresponding use has been found in gener. Gk. lit.; but cp. ἐν ὀν. τοῦ μεγάλου καὶ ὑψίστου θεοῦ Hippol., Ref. 9, 15, 6.—Heitmüller p. 13ff, esp. 44; 49). In many pass. it seems to be a formula. ἐν τῷ ὀν. Ἰησοῦ ἐκβάλλειν δαιμόνια Mk 9:38; 16:17; Lk 9:49. τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀν. σου the demons are subject to us at the mention of your name 10:17. ποιεῖν τι ἐν τῷ ὀνόματι Ac 4:7; cp. Col 3:17. Perh. J 10:25 (but s. below). ἐν τῷ ὀν. Ἰησοῦ … οὗτος παρέστηκεν ὑγιής Ac 4:10. ὄν. … ἐν ᾧ δεῖ σωθῆναι ἡμᾶς vs. 12. παραγγέλλω σοι ἐν ὀν. Ἰ. Χρ. 16:18; cp. 2 Th 3:6; IPol 5:1. σοὶ λέγω ἐν τῷ ὀν. τοῦ κυρίου Ac 14:10 D. Peter, in performing a healing, says ἐν τῷ ὀν. Ἰησοῦ Χρ. περιπάτει 3:6 (s. Heitmüller 60). The elders are to anoint the sick w. oil ἐν τῷ ὀν. τοῦ κυρίου while calling on the name of the Lord Js 5:14.—Of prophets λαλεῖν ἐν τῷ ὀν. κυρίου 5:10. παρρησιάζεσθαι ἐν τῷ ὀν. Ἰησοῦ speak out boldly in proclaiming the name of Jesus Ac 9:27f. βαπτίζεσθαι ἐν τῷ ὀν. Ἰ. Χ. be baptized or have oneself baptized while naming the name of Jesus Christ Ac 2:38 v.l.; 10:48. At a baptism ἐν ὀν. χριστοῦ Ἰησοῦ AcPl Ha 3, 32. αἰτεῖν τὸν πατέρα ἐν τῷ ὀν. μου (=Ἰησοῦ) ask the Father, using my name J 15:16; cp. 14:13, 14; 16:24, 26. W. the latter pass. belongs vs. 23 (ὁ πατὴρ) δώσει ὑμῖν ἐν τῷ ὀν. μου (the Father) will give you, when you mention my name. τὸ πνεῦμα ὸ̔ πέμψει ὁ πατὴρ ἐν τῷ ὀν. μου the Spirit, whom the Father will send when my name is used 14:26. To thank God ἐν ὀν. Ἰησοῦ Χρ. while naming the name of Jesus Christ Eph 5:20. ἵνα ἐν τῷ ὀν. Ἰησοῦ πᾶν γόνυ κάμψῃ that when the name of Jesus is mentioned every knee should bow Phil 2:10. χαίρετε, υἱοί, ἐν ὀν. κυρίου greetings, my sons, as we call on the Lord’s name 1:1. ὁ ἐρχόμενος ἐν ὀν. κυρίου whoever comes, naming the Lord’s name (in order thereby to give evidence of being a Christian) D 12:1. ἀσπάζεσθαι ἐν ὀν. Ἰ. Χρ. greet, while naming the name of J. Chr. w. acc. of pers. or thing greeted IRo ins; ISm 12:2. Receive a congregation ἐν ὀν. θεοῦ IEph 1:3. συναχθῆναι ἐν τῷ ὀν. τοῦ κυρίου Ἰ. meet and call on the name of the Lord Jesus=as a Christian congregation 1 Cor 5:4. μόνον ἐν τῷ ὀν. Ἰ. Χρ. only (it is to be) while calling on the name of J. Chr. ISm 4:2.—Not far removed fr. these are the places where we render ἐν τῷ ὀν. with through or by the name (s. ἐν 4c); the effect brought about by the name is caused by its utterance ἀπελούσασθε, ἡγιάσθητε, ἐδικαιώθητε ἐν τῷ ὀν. τοῦ κυρίου Ἰ. Χρ. 1 Cor 6:11. ζωὴν ἔχειν ἐν τῷ ὀν. αὐτοῦ (=Ἰησοῦ) J 20:31. τηρεῖν τινα ἐν τῷ ὀν. (θεοῦ) 17:11f.—ἐν τῷ ὀν. at the command (of), commissioned by ἔργα ποιεῖν ἐν τῷ ὀν. τοῦ πατρός J 10:25 (but s. above). ἔρχεσθαι ἐν τῷ ὀν. τοῦ πατρός 5:43a; in contrast ἔρχ. ἐν τῷ ὀν. τῷ ἰδίῳ vs. 43b. εὐλογημένος ὁ ἐρχόμενος ἐν ὀν. κυρίου 12:13 (Ps 117:26). The Ps-passage prob. has the same sense (despite Heitmüller 53f) in Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38.—OMerlier, Ὄνομα et ἐν ὀνόματι dans le quatr. Év.: RevÉtGr 47, ’34, 180–204; RBratcher, BT 14, ’63, 72–80.
    ד. w. ἕνεκα (and the other forms of this word; s. ἕνεκα 1): of persecutions for one’s Christian faith ἀπάγεσθαι ἐπὶ βασιλεῖς ἕνεκεν τοῦ ὀν. μου Lk 21:12. πάσχειν or ὑποφέρειν εἵνεκα τοῦ ὀνόματος Hv 3, 1, 9; 3, 2, 1; Hs 9, 28, 5. ἕνεκεν τοῦ ὀν. (τοῦ) κυρίου v 3, 5, 2; Hs 9, 28, 6. ἀφιέναι οἰκίας … ἕνεκεν τοῦ ἐμοῦ ὀν. for my name’s sake Mt 19:29. ἔκτισας τὰ πάντα ἕνεκεν τοῦ ὀν. σου you created all things for your name’s sake, i.e. that God’s name might be praised for the benefits which the works of creation bring to humankind D 10:3.
    ה. w. ἐπί and the dat.: ἐπὶ τῷ ὀν. τινος when someone’s name is mentioned or called upon, or mentioning someone’s name (LXX; En 10:2; Just., D. 39, 6; Ath. 23, 1; s. Heitmüller 19ff; 43ff; s. also 47ff; 52ff; 87ff) in the NT only of the name of Jesus, and only in the synoptics and Ac. ἐλεύσονται ἐπὶ τῷ ὀν. μου they will come using my name Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν ἐπὶ τῷ ὀν. αὐτοῦ μετάνοιαν 24:47. λαλεῖν ἐπὶ τῷ ὀν. τούτῳ to speak using this name Ac 4:17; 5:40. διδάσκειν 4:18; 5:28. ποιεῖν δύναμιν ἐπὶ τῷ ὀν. μου Mk 9:39. ἐπὶ τῷ ὀν. σου ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἐπὶ τῷ σῷ ὀν. τὰς θεραπείας ἐπετέλουν GJs 20:2 (codd.). Of the (spiritual) temple of God: οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀν. κυρίου the temple of God will be gloriously built with the use of the Lord’s name 16:6f, 8 (quot. of uncertain orig.). βαπτίζεσθαι ἐπὶ τῷ ὀν. Ἰ. Χρ. Ac 2:38. Baptism is also referred to in καλεῖσθαι ἐπὶ τῷ ὀν. τοῦ υἱοῦ τοῦ θεοῦ receive a name when the name of God’s son is named Hs 9, 17, 4. The words δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου can also be classed here receive (a child) when my name is confessed, when I am called upon Mt 18:5; Mk 9:37; Lk 9:48 (s. Heitmüller 64); but s. also 3 below.—ἐπί w. acc.: πεποιθέναι ἐπὶ τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. have confidence in (the Lord’s) most sacred and majestic name 1 Cl 58:1b; ἐλπίζειν ἐπὶ τὸ ὄν. hope in the name (of the Lord) 16:8b.
    ו. w. περί and the gen.: εὐαγγελίζεσθαι περὶ τοῦ ὀν. Ἰ. Χ. bring the good news about the name of J. Chr. Ac 8:12.—(W. acc.: ἔχομεν δέος τὸ ὄ. τοῦ θεοῦ Orig., C. Cels. 4, 48, 34).
    ז. w. πρός and acc.: πρὸς τὸ ὄν. Ἰησοῦ … πολλὰ ἐναντία πρᾶξαι do many things in opposing the name of Jesus Ac 26:9.
    ח. w. ὑπέρ and gen.: ὑπὲρ τοῦ ὀν. (Ἰησοῦ) ἀτιμασθῆναι Ac 5:41. πάσχειν 9:16; Hs 9, 28, 2. Cp. Ac 15:26; 21:13. The activity of the apostles takes place ὑπὲρ τοῦ ὀν. αὐτοῦ to the honor of (Jesus’) name Ro 1:5. Cp. 3J 7. Of thankful praying at the Lord’s Supper εὐχαριστοῦμεν σοι … ὑπὲρ τοῦ ἁγίου ὀν. σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν we thank you … for your holy name, which you caused to dwell in our hearts D 10:2.
    δ. ὄν. w. ref. to God or Christ not infreq. stands quite alone, simply the Name: Ac 5:41; Phil 2:9 (cp. Diod S 3, 61, 6); 3J 7; 2 Cl 13:1, 4; IEph 3:1; 7:1; IPhld 10:1; Hv 3, 2, 1; Hs 8, 10, 3; 9, 13, 2; 9, 28, 3; 5.
    ② a person (Phalaris, Ep. 128; POxy 1188, 8 [13 A.D.]; BGU 113, 11; Jos., Ant. 14, 22; other exx. in Dssm., NB 24f [BS 196f]; LXX) τὸ ποθητόν μοι ὄν. my dear friend: Alce ISm 13:2; IPol 8:3; Crocus IRo 10:1. Pl. (PThéad 41, 10; PSI 27, 22; Num 1:18 al.) people Ac 1:15; Rv 3:4. ὀνόματα ἀνθρώπων 11:13 (cp. Ael. Aristid. 50, 72 K.=26 p. 523 D.: ὀνόματα δέκα ἀνδρῶν). This is prob. the place for περὶ λόγου καὶ ὀνομάτων καὶ νόμου about teaching and persons and (the) law Ac 18:15.
    ③ the classification under which one belongs, noted by a name or category, title, category (cp. Cass. Dio 38, 44; 42, 24 καὶ ὅτι πολλῷ πλείω ἔν τε τῷ σχήματι καὶ ἐν τῷ ὀνόματι τῷ τῆς στρατηγίας ὢν καταπράξειν ἤλπιζε=he hoped to effect much more by taking advantage of his praetorial apparel and title; ins: Sb 7541, 5 [II A.D.] Νύμφη ὄνομʼ ἐστί σοι; POxy 37 I, 17 [49 A.D.] βούλεται ὀνόματι ἐλευθέρου τὸ σωμάτιον ἀπενέγκασθαι=she claims to have carried off the infant on the basis of its being free-born; Jos., Ant. 12, 154 φερνῆς ὀνόματι; 11, 40; Just., A II, 6, 4 καὶ ἀνθρώπου καὶ σωτῆρος ὄνομα. Other exx. in Heitmüller 50); the possibility of understanding ὄν. as category made it easier for Greeks to take over rabb. לְשֵׁם (s. 1dγב above) in the sense with regard to a particular characteristic, then simply with regard to, for the sake of ὁ δεχόμενος προφήτην εἰς ὄν. προφήτου whoever receives a prophet within the category ‘prophet’, i.e. because he is a prophet, as a prophet Mt 10:41a; cp. vss. 41b, 42.—ὸ̔ς ἂν ποτίσῃ ὑμᾶς ἐν ὀνόματι, ὄτι Χριστοῦ ἐστε whoever gives you a drink under the category that you belong to Christ, i.e. in your capacity as a follower of Christ Mk 9:41. εἰ ὀνειδίζεσθε ἐν ὀν. Χριστοῦ if you are reviled for the sake of Christ 1 Pt 4:14. δοξαζέτω τὸν θεὸν ἐν τῷ ὀν. τούτῳ let the person praise God in this capacity (=ὡς Χριστιανός) vs. 16. δέδεμαι ἐν τῷ ὀν. I am imprisoned for the sake of the Name IEph 3:1.—δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου for my (name’s) sake Mt 18:5; Mk 9:37; Lk 9:48 (cp. Heitmüller 113. But s. 1dγה above).
    ④ recognition accorded a person on the basis of performance, (well-known) name, reputation, fame (Hom. et al.; 1 Ch 14:17; 1 Macc 8:12) φανερὸν ἐγένετο τὸ ὄν. αὐτοῦ his fame was widespread Mk 6:14. ὄν. ἔχειν (Pla., Apol. 38c, Ep. 2, 312c) w. ὅτι foll. have the reputation of Rv 3:1 perh. also 3:5 (s. 1bα; JFuller, JETS 26, ’83, 297–306).
    ⑤ name in terms of office held, office (POxy 58, 6) στασιαζουσῶν τ. φυλῶν, ὁποία αὐτῶν εἴη τῷ ἐνδόξῳ ὀνόματι κεκοσμημένη when the tribes were quarreling as to which one of them was to be adorned with that glorious office 1 Cl 43:2. τὸ ὄν. τῆς ἐπισκοπῆς the office of supervision 44:1.—B. 1263f. OEANE IV 91–96 on Mesopotamian practices. Schmidt, Syn. I 113–24. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὄνομα

  • 2 ἔχω

    ἔχω (A), [ per.] 2sg. ἔχεισθα cj. in Thgn. 1316 ( ἔχοισθα cod.), ἔχῃσθα cj. in Sapph.21 ( ἔχεισθα cod.); [ per.] 2sg. subj.
    A

    ἔχῃσθα Il.19.180

    : [tense] impf. εἶχον, [dialect] Ep.

    ἔχον Od.2.22

    , al., [dialect] Ion. and poet.

    ἔχεσκον Il.13.257

    , Hdt.6.12, Epigr.Gr.988.6 ([place name] Balbilla): [tense] fut. ἕξω, [dialect] Ep. inf.

    ἑξέμεναι Call.Aet.3.1.27

     (of duration) or σχήσω (of momentary action, esp. in sense check, v. infr. A. 11.9, not found in [dialect] Att. Inscrr. or NT); [ per.] 2sg.

    σχήσησθα h.Cer. 366

     codd.: [tense] aor. 1 ἔσχης α f.l.in Nonn.D.17.177, also

    ἔσχα IG3.1363.6

    , 14.1728, [ per.] 3pl. μετ-έσχαν ib.12(7).271.12 (Amorgos, iii A.D.): [tense] aor. 2 ἔσχον, imper.

    σχές S.El. 1013

    , E.Hipp. 1353 (anap.) ( σχέ only in Orac. ap. Sch.E.Ph. 638 (dub.l.), sts. in compds. in codd., as

    πάρασχε E.Hec. 842

    ,

    κάτασχε Id.HF 1210

    ); subj.

    σχῶ Il.21.309

    , etc.; opt.

    σχοίην Isoc. 1.45

    , in compds. σχοῖμι (as

    μετάσχοιμι S.OC 1484

     (lyr.),

    κατάσχοιμεν Th.6.11

    ); [ per.] 3pl.

    σχοίησαν Hyp.Eux.32

    ,

    σχοῖεν Th.6.33

    ; inf.

    σχεῖν Il. 16.520

    , etc., [dialect] Ep.

    σχέμεν 8.254

     (in Alexandr. Gr. [ per.] 3pl. [tense] impf. and [tense] aor. 2

    εἴχοσαν AP5.208

     (Posidipp. or Asclep.), v.l. in Ev.Jo.15.22,

    ἔσχοσαν Scymn.695

    ): for the poet. form ἔσχεθον, v. Σχέθω: [tense] pf.

    ἔσχηκα Pl.Lg. 765a

    , εἴσχηκα in Inscrr. of iii/i B.C., SIG679.54, etc.; [dialect] Ep. ὄχωκα is dub., v. συνόχωκα:—[voice] Med., [tense] impf.

    εἰχόμην Pi.P.4.244

    , etc.: [tense] fut.

    ἕξομαι Il.9.102

    , etc.; σχήσομαι ib. 235, Ar.Av. 1335, more freq. in compds. ( ἀνα-) A.Th. 252, ( παρα-) Lys.9.8, etc.: [tense] pf. [voice] Pass. παρ-έσχημαι in med. sense, X.An.7.6.11, etc.: [tense] aor. 2

    ἐσχόμην Hom.

    , Hdt.6.85, rare in [dialect] Att. exc. in compds.; imper.

    σχέο Il.21.379

    ,

    σχέσθε 22.416

    , later σχοῦ in compds. ( ἀνά- ) E. lon947, etc.; inf.

    σχέσθαι Od.4.422

    , Hes.Fr.79:—[voice] Pass., [tense] fut. [voice] Med. ἐν-έξομαι in pass. sense, E.Or. 516, D.51.11, later

    σχεθήσομαι Gal.UP15.3

    , freq. in compds. (συ- ) Phld.Ir.p.83 W., (ἐν- ) Plu.2.98 of, ( ἐπι-) S.E.P.1.186: [tense] aor. 1

    ἐσχέθην Arr.An.5.7.4

    , 6.11.2, Aret.SA2.5, (κατ-, συν-) Plu.Sol. 21, Hp.Int. 45 vulg.: [tense] fut. [voice] Med. σχήσομαι in pass. sense, Il.9.235 (dub.), 655, 13.630: [tense] aor. 2 [voice] Med. in pass. sense,

    ἐσχόμην Il.17.696

    , al., Hdt. 1.31 (

    σχέτο Il.7.248

    , 21.345), part.

    σχόμενος Od.11.279

    , prob. in Isoc.19.11, ( κατα-) Pi.P.1.10, Pl.Phdr. 244e, Parth.33.2 (s.v.l.): [tense] pf.

    ἔσχημαι Paus.4.21.2

    ; also in compds., freq. written - ίσχημαι, -ήσχημαι in codd. of late authors. (I.-E. seĝh- (cf. Skt. sáhate 'overpower', Goth. sigis 'victory', Gr. ἔχ- dissim. fr. ἔχ-), reduced form sĝh-(σχ-), whence redupl. ἴσχω ( = si-sĝh-o) (q.v.): cf. ἕκ-τωρ, ἕξω, ἕξις; but hέχ- IG12.374.161, al., is a mere error (ἔχ- ib.12.116.4, 16).)
    A Trans., have, hold:
    I possess, of property, the most common usage, Od.2.336, 16.386, etc.; οἵ τι ἔχοντες the propertied class, Hdt.6.22; ὁ ἔχων a wealthy man, S.Aj. 157 (anap.);

    οἱ ἔχοντες E.Alc.57

    , Ar.Eq. 1295, Pl. 596; οἱ οὐκ ἔχοντες the poor, E.Supp. 240;

    κακὸν τὸ μὴ 'χειν Id.Ph. 405

    ; ἔχειν χρέα to have debts due to one, D. 36.41, cf. 37.12; to have received,

    θεῶν ἄπο κάλλος ἐ. h.Ven.77

    ;

    τι ἔκ τινος S.OC 1618

    ;

    παρά τινος Id.Aj. 663

    ;

    πρός τινος X.An.7.6.33

    , etc.;

    ὑπὸ.. θεοῖσι h.Ap. 191

    ; πλέον, ἔλασσον ἔ.. (v. h. vv.): in [tense] aor., acquire, get,

    ὄνομα E. Ion 997

    : also [tense] fut.

    σχήσω, δύναμιν Th.6.6

    ;

    λέχος E.Hel.30

    , cf. Pi.P.9.116:—[voice] Pass., to be possessed,

    ἔντεα.. μετὰ Τρώεσσιν ἔχονται Il.18.130

    , cf. 197.
    2 keep, have charge of,

    ἔχον πατρώϊα ἔργα Od. 2.22

    ;

    κῆπον 4.737

    ;

    Εἰλείθυιαι.. ὠδῖνας ἔχουσαι Il.11.271

    ;

    πύλαι.., ἃς ἔχον Ὧραι 5.749

    , 8.393;

    τὰς ἀγέλας X.Cyr.7.3.7

    ; διαιτητῶν ἐχόντων τὰς δίκας having control of, D.47.45; to be engaged in, φυλακὰς ἔχον kept watch, Il.9.1, 471;

    σκοπιὴν ἔχεν Od.8.302

    ;

    ἀλαοσκοπιὴν εἶχε Il. 10.515

    , 13.10; σκοπιὴν ἔ. τινός for a thing, Hdt.5.13;

    δυσμενῶν θήραν ἔχων S.Aj. 564

    , etc.; ἐν χερσὶν ἔ. τι (v. χείρ).
    b metaph., of a patient, οὐκ ἔχει ἑωυτόν is not himself, Hp.Int.49.
    3 c. acc. loci, inhabit,

    οὐρανόν Il.21.267

    ;

    Ὄλυμπον 5.890

    ; haunt, [

    Νύμφαι] ἔχουσ' ὀρέων αἰπεινὰ κάρηνα Od.6.123

    ;

    Βρόμιος ἔχει τὸν χῶρον A.Eu.24

    ; esp. of tutelary gods and heroes, Th.2.74, X.Cyr.8.3.24; of men,

    πόλιν καὶ γαῖαν Od.6.177

    , 195, etc.; Θήβας ἔσχον ( ἔσχεν codd.) ruled it, E.HF 4; ἔχεις γὰρ χῶρον occupiest it, S.OC37, cf. Od.23.46; in military sense, ἔ. τὸ δεξιόν (with or without κέρας) Th.3.107, X.An.2.1.15; of beasts,

    τὰ ὄρη ἔ. Id.Cyn.5.12

    .
    4 have to wife or as husband (usu. without γυναῖκα, ἄνδρα)

    , οὕνεκ' ἔχεις Ἑλένην καί σφιν γαμβρὸς Διός ἐσσι Od. 4.569

    , cf.7.313, Il.3.53, etc.;

    ἔσχε ἄλλην ἀδελφεήν Hdt.3.31

    , cf. Th.2.29;

    νυμφίον Call.Aet.3.1.27

    ; also of a lover, Th.6.54, AP5.185 (Posidipp.), etc.;

    ἔχω Λαΐδα, ἀλλ' οὐκ ἔχομαι Aristipp.

     ap. D.L.2.75, cf. Ath. 12.544d:—in [voice] Pass.,

    τοῦ περ θυγάτηρ ἔχεθ' Ἕκτορι Il.6.398

    .
    5 have in one's house, entertain, Od.17.515, 20.377, h.Ven. 231, 273.
    6 [tense] pres. part. with Verbs, almost, = with,

    ἤϊε ἔχων ταῦτα Hdt.3.128

    , cf. 2.115;

    ὃς ἂν ἥκῃ ἔχων στρατόν Id.7.8

    .δ', cf. X.Cyr.1.6.10.—Prose use.
    7 of Place, ἐπ' ἀριστερὰ ἔ. τι keep it on one's left, i.e. to keep to the right of it, Od.3.171;

    ἐπ' ἀριστερὰ χειρὸς ἔ. 5.277

    ; ἐν δεξιᾷ, ἐν ἀριστερᾷ ἔ., Th.3.106; τοὺς οἰκέτας ὑστάτους ἔ. X.Cyr.4.2.2: but in [tense] aor., get,

    περιπλώοντες τὴν Λιβύην τὸν ἥλιον ἔσχον ἐς τὰ δεξιά Hdt.4.42

    .
    8 of Habits, States, or Conditions, bodily or mental,

    γῆρας λυγρὸν ἔ Od.24.250

    ;

    ἀνεκτὸν ἔχει κακόν 20.83

    ;

    ἕλκος Il.16.517

    ;

    λύσσαν 9.305

    ;

    μάχην ἔ. 14.57

    ;

    ἀρετῆς πέρι δῆριν ἔ. Od.24.515

    ; ὕβριν ἔ. indulge in.., 1.368, etc.; [ Ἀφροδίτην] 22.445; [

    φρένας] ἔ. Il.13.394

    , etc.;

    βουλήν 2.344

    ;

    τλήμονα θυμόν 5.670

    ;

    τόνδε νόον καὶ θυμὸν ἐνὶ στήθεσσιν ἔχοντες 4.309

    , cf. Od.14.490 (for later senses of νοῦν ἔχειν, v. νοῦς)

    ; ἄλγεα Il.5.895

    , etc.;

    ἄχεα θυμῷ 3.412

    ;

    πένθος μετὰ φρεσίν 24.105

    ;

    πένθος φρεσίν Od.7.219

    ;

    πόνον.. καὶ ὀϊζύν Il.13.2

    , Od.8.529;

    οὐδὲν βίαιον Hdt.3.15

    ;

    πρήγματα ἔ. Id.7.147

    , cf. Pl.Tht. 174b, etc.: in periphrastic phrases, ποθὴν ἔ. τινός, = ποθεῖν, Il.6.362; ἐπιδευὲς ἔ. τινός, = ἐπιδεύεσθαι, 19.180; ἔ. τέλος, = τελεῖσθαι, 18.378; κότον ἔ. τινί, = κοτεῖσθαι, 13.517;

    ἐπιθυμίαν τινός E.Andr. 1281

    ;

    φροντίδα τινός Id.Med. 1301

    ; ἡσυχίην ἔ. keep quiet, Hdt.2.45, etc. ([tense] fut.

    ἡσυχίαν ἕξειν D.47.29

    , but οὐκ ἔσθ' ὅπως.. ἡ. σχήσει will not keep still for a moment, Id.1.14); αἰτίαν ἔ. to be accused, X.An.7.1.8;

    ὑπό τινος A.Eu.99

     (but μομφὴν ἔ., = μέμφεσθαι, E.Or. 1069, A.Pr. 445): in [tense] aor., of entering upon a state, ἔσχεν χόλον conceived anger, B. 5.104; ἔχειν τι κατά τινος have something against somebody, Ev.Matt.5.23, Ev.Marc.11.25, Apoc.2.4;

    ἔχω τι πρός τινα Act.Ap.24.19

    ;

    ἔχειν πρός τινα 2 Ep.Cor.5.12

    ;

    ἕξει πρὸς τὸν Θεόν JRS14.85

     ([place name] Laodicea): —these phrases are freq. inverted,

    οὓς ἔχε γῆρας Il.18.515

    ;

    οὐδὲ Ποσειδάωνα γέλως ἔχε Od.8.344

    ;

    ἀμηχανίη δ' ἔχε θυμόν 9.295

    ;

    θάμβος δ' ἔχεν εἰσορόωντας Il.4.79

    ;

    σ' αὔτως κλέος ἐσθλὸν ἔχει 17.143

    ;

    Διὸς αἴσῃ, ἥ μ' ἕξει παρὰ νηυσί 9.609

     (unless the antecedent is τιμῆς in 1.608);

    ὥς σφεας ἡσυχίη τῆς πολιορκίης ἔσχε Hdt.6.135

    ;

    ὄφρα με βίος ἔχῃ S.El. 225

     (lyr.): c. dupl. acc.,

    φόβος μ' ἔχει φρένας A.Supp. 379

    ; also of external objects,

    αἴθρη ἔχει κορυφήν Od.12.76

    ;

    μιν ἔχεν μένος ἠελίοιο 10.160

    ;

    σε οἶνος ἔχει φρένας 18.331

    ; ἔχῃ βέλος ὀξὺ γυναῖκα, of a woman in travail, Il.11.269; λόγος ἔχει τινά c. inf., the story goes, that.., S.OC 1573 (lyr.); and so in later Gr., Plu.Dem.28, Ph. 1.331, Ael.VH3.14, NA5.42, Ath.13.592e;

    ὡς ἡ φάτις μιν ἔχει Hdt. 7.3

    , cf. 5,26, 9.78 (but also

    ἔχει φάτιν Διονυσοφάνης θάψαι Μαρδόνιον Id.9.84

    ; [

    Κλεισθένης] λόγον ἔχει τὴν Πυθίην ἀναπεῖσαι Id.5.66

    ); ὡς ἂν λόγος ἔχῃ πρὸς ἀνθρώπους, ὅτι .. Plu.Alex.38:—[voice] Pass.,

    ἔχεσθαι κακότητι καὶ ἄλγεσι Od.8.182

    ;

    κωκυτῷ καὶ οἰμωγῇ Il.22.409

    ;

    ὀργῇ Hdt.1.141

    ;

    νούσῳ Hp.Epid.5.6

    ;

    ἀγρυπνίῃσι Hdt.3.129

    ;

    ὑπὸ πυρετοῦ Hp.Aph.4.34

    ;

    ὑπὸ τοῦ ὕδρωπος Id.Prorrh.2.6

    ,

    ἐν ἀπόρῳ Th.1.25

    ;

    ἐν συμφοραῖς Pl.R. 395e

    .
    9 possess mentally, understand,

    ἵππων δμῆσιν Il.17.476

    ;

    τέχνην Hes.Th. 770

    ;

    πάντ' ἔχεις λόγον A. Ag. 582

    , cf. E.Alc.51;

    ἔχετε τὸ πρᾶγμα S.Ph. 789

    ; ἔχεις τι; do you understand? Ar.Nu. 733: imper. ἔχε attend! listen! Pl.Alc.1.109b; ἔ. οὖν ib. 129b: with imper.,

    ἔχ', ἀποκάθαιρε Ar. Pax 1193

    ;

    ἔ. νυν, ἄλειψον Id.Eq. 490

    ; ἔχεις τοῦτο ἰσχυρῶς; Pl.Tht. 154a; know of a thing,

    μαντικῆς ὁδόν S.OT 311

    ; τινὰ σωτηρίαν; E.Or. 778 (troch.).
    10 keep up, maintain, καναχὴν ἔχε made a rattling noise, Il.16.105, 794; βοὴν ἔχον, of flutes and lyres, 18.495.
    11 involve, admit of,

    τά γ' αἰσχρὰ κἀνθάδ' αἰσχύνην ἔχει E.Andr. 244

    , cf. Th.1.5;

    βάσανον Lys.12.31

    ;

    ταῦτ' ἀπιστίαν, ταῦτ' ὀργὴν ἔχει D.10.44

    ; ἀγανάκτησιν, κατάμεμψιν, Th.2.41;

    τὰ ἀόρατα νοσήματα δυσχερεστέραν ἔχει τὴν θεραπείαν Onos. 1.15

    .
    12 of Measure or Value,

    τὸ Δαμαρέτειον.. εἶχε Ἀττικὰς δραχμὰς δέκα D.S.11.26

    ;

    ἔχει τὸ Εὐβοϊκὸν τάλαντον Ἀλεξανδρείους δραχμὰς ἑπτακισχιλίας App.Sic.2.2

    ;

    χοῖρος ἔχων τὸ ὕψος δύο καὶ ἡμίσους πήχεων Ptol.Euerg.9

    .
    13 c. dupl.acc.,

    Ὀρφέα ἄνακτ' ἔχειν E.Hipp. 953

    ;

    Ζῆν' ἔχειν ἐπώμοτον S.Tr. 1188

    ;

    παιδιὰν ἔ. τὸν ἐκείνου θάνατον Seleuc.

     Alex. ap. Ath.4.155e.
    II hold:
    1 hold, ἔ. χερσίν, ἐν χερσίν, μετὰ χερσίν, etc., v. χείρ; μετὰ γαμφηλῇσιν ἔ. Il.13.200; πρόσθεν ἔ. ἀσπίδα ib. 157; ὑψοῦ, πασάων ὑπέρ, ὄπιθεν κάρη ἔ., 6.509, Od.6.107, Il. 23.136; ἔ. τινί τι to hold it for him, as his helper, 9.209, 13.600; uphold,

    οὐρανὸν.. κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσι Hes.Th. 517

    , 746; ἔχει δέ τε κίονας of Atlas, Od.1.53;

    ἐπ' ὤμων πατέρα S.Fr.

     373.
    2 hold fast, χειρὸς ἔχων Μενέλαον holding him by the hand, Il.4.154, cf. 16.763, 11.488 (v. infr. C.I); ἔ. τινὰ μέσον grip one by the middle, of wrestlers, Ar.Nu. 1047;

    ἔχομαι μέσος Id.Ach. 571

    , cf. Eq. 388, Ra. 469: metaph., ἔ. φρεσί keep in one's mind, Il.2.33;

    νῷ ἔ. τινά Pl.Euthphr.2b

    , cf. R. 490a.
    3 of arms and clothes, bear, wear,

    εἷμα δ' ἔχ' ἀμφ' ὤμοισι Il.18.538

    , cf. 595;

    παρδαλέην ὤμοισιν ἔ. 3.17

    ;

    σάκος ὤμῳ 14.376

    ;

    κυνέην κεφαλῇ Od.24.231

    ;

    τάδε εἵματ' ἔχω 17.24

    , cf. 573, etc.;

    στολὴν ἀμφὶ σῶμα E.Hel. 554

    , cf. X.Cyr.1.4.26, etc.; πολιὰς ἔχω I am grey-haired, Aeschin.1.49: abs., as a category, Arist.Cat. 2a3.
    4 of a woman, to be pregnant, Hdt.5.41, Hp.Epid.4.21, Arist.Pol. 1335b18; in full

    ἐν γαστρὶ ἔ. Hdt.3.32

    ; also

    πρὸς ἑωυτῇ ἔχειν Hp.Epid.1.26

    .ιγ.
    b παῖδα ἔσχεν she had, i.e. bore, a child, Nic.Dam.11 J.
    5 support, sustain, esp. an attack, c. acc. pers., Il.13.51, 20.27; cf. B.I.1, C. 111.
    6 hold fast, keep close, ὀχῆες εἶχον [πύλας] 12.456;

    θύρην ἔχε μοῦνος ἐπιβλής 24.453

    .
    7 enclose,

    φρένες ἧπαρ ἔχουσι Od.9.301

    ;

    σάρκας τε καὶ ὀστέα ἶνες ἔ. 11.219

    ;

    τοὺς δ' ἄκραντος ἔχει νύξ A.Ch.65

     (lyr.); of places, contain,

    θηρῶν οὓς ὅδ' ἔχει χῶρος S.Ph. 1147

     (lyr.), cf. X.Cyn.5.4; [

    τεῖχος] νῆας ἐντὸς ἔχον Il.12.8

    ;

    ὅσσους Κρήτη ἐντὸς ἔχει h.Ap.30

    .
    8 hold or keep in a certain direction, ὀϊστὸν ἔχε aimed it, Il.23.871; more fully

    χεῖράς τε καὶ ἔγχεα.. ἀντίον ἀλλήλων 5.569

    ; of horses or ships, guide, drive, steer,

    πεδίονδ' ἔχον ὠκέας ἵππους 3.263

    , cf. 11.760;

    φόβονδε 8.139

    ;

    τῇ ῥα.. ἔχον ἵππους 5.752

    , etc.;

    παρὲξ ἔχε δίφρον Hes.Sc. 352

    ;

    ὅπῃ ἔσχες.. εὐεργέα νῆα Od.9.279

    ;

    παρὰ τὴν ἤπειρον ἔ. νέας Hdt.6.95

    , etc.: abs., τῇ ῥ' ἔχε that way he held his course, Il.16.378, cf. 23.422; Πύλονδ' ἔχον I held on to Pylos, Od.3.182, cf. S.El. 720: metaph.,

    ἐπὶ ῥητορείαν ἔσχε Hsch.Mil.

    (?)ap.Sch.Pl.R. 600c; also (esp. in [tense] fut. σχήσω, [tense] aor. 2 ἔσχον), put in, land,

    νέες ἔσχον ἐς τὴν Ἀργολίδα χώρην Hdt. 6.92

    ;

    σχεῖν πρὸς τὴν Σαλαμῖνα Id.8.40

    ; ἐς Φειάν, τῷ Δήλῳ, κατὰ τὸ Ποσειδώνιον, Th.2.25,3.29, 4.129;

    τάχ' οὖν τις ἄκων ἔσχε S.Ph. 305

    ; ποῖ σχήσειν δοκεῖς; Ar.Ra. 188; ἔχε.. ἀρὰν ἐπ' ἄλλοις point it against others, S.Ph. 1119 (lyr.); ὄμμ' ἔ. to turn or keep one's eye fixed, Id.Aj. 191 (lyr.);

    ἐπὶ ἔργῳ θυμὸν ἔ. Hes.Op. 445

    ;

    ἄλλοσ' ὄμμα θητέρᾳ δὲ νοῦν ἔ. S.Tr. 272

    ;

    τὸν δὲ νοῦν ἐκεῖσ' ἔχει E.Ph. 360

    ; δεῦρο νοῦν ἔχε attend to this, Id.Or. 1181; πρός τινα or πρός τι τὸν νοῦν ἔ., Th.3.22, 7.19; so

    πρός τινα τὴν γνώμην ἔ. Id.3.25

    .
    9 hold in, stay, keep back,

    ἵππους Il.4.302

    , 16.712; check, stop, [ τινα] 23.720, etc. ( σχήσω is usu. [tense] fut. in this sense,

    τὸ πεπρωμένον οὐ σιδάρεον σχήσει τεῖχος Pi.Fr. 232

    , cf. Il.11.820, Ar.Lys. 284, D.19.272, but

    ἕξω Il.13.51

    ); χεῖρας ἔχων Ἀχιλῆος holding his hands, 18.33; but οὐ σχήσει χεῖρας will not stay his hands, Od.22.70; ἔ. [δάκρυον] 16.191; ἔ. ὀδύνας allay, assuage them, Il.11.848;

    ἔσχε κῦμα Od.5.451

    ;

    σιγῇ μῦθον 19.502

     (so

    εἶχε σιγῇ καὶ ἔφραζε οὐδενί Hdt.9.93

    );

    ἐν φρεσὶ μῦθον Od.15.445

    ; στόμα σῖγα, ἐν ἡσυχίᾳ, E.Hipp. 660, Fr.773.61 (lyr.);

    πόδα Id.IT 1159

    ; πόδα ἔξω or ἐκτός τινος ἔχειν, v. πούς:—[voice] Pass.,

    οὖρα σχεθέντα Aret.SA 2.5

    .
    10 keep away from, c. gen.rei, τινὰ ἀγοράων, νεῶν, Il.2.275, 13.687;

    γόων S.El. 375

    ;

    φόνου E.HF 1005

    : c.inf.,

    ἦ τινα.. σχήσω ἀμυνέμεναι Il.17.182

    ; stop, hinder from doing,

    τοῦ μὴ καταδῦναι X. An.3.5.11

    , cf. HG4.8.5;

    ἔσχον μὴ κτανεῖν E.Andr. 686

    , cf. Hdt.1.158, etc.;

    μὴ οὐ τάδ' ἐξειπεῖν E.Hipp. 658

    ; ὥστε μή .. X.An.3.5.11;

    τὸ μὴ ἀδικεῖν A.Eu. 691

    , cf. Hdt.5.101: also c. part.,

    ἔ. τινὰ βουθυτοῦντα S.OC 888

     (troch.);

    μαργῶντα E.Ph. 1156

    .
    11 keep back, withhold a thing,

    ὅς οἱ χρήματα εἶχε βίῃ Od.15.231

    , cf. D.30.14;

    Ἕκτορ' ἔχει.. οὐδ' ἀπέλυσεν Il.24.115

    , cf. 136; αὐτὸς ἔχε pray keep it, a civil form of declining, E.Cyc. 270.
    12 hold in guard, keep safe, Il.24.730; of armour, protect, 22.322.
    13 with predicate, keep in a condition or place,

    εἶχον ἀτρέμας σφέας αὐτούς Hdt.9.54

    , cf. 53, Ar.Th. 230;

    ἔ. ἑωυτοὺς κατ' οἴκους Hdt.3.79

    ;

    σαυτὸν ἐκποδών A.Pr. 346

    , cf. X.Cyr.6.1.37;

    σῖγα νάπη φύλλ' εἶχε E.Ba. 1085

    ;

    τοὺς στρατιώτας πολὺν χρόνον πειθομένους ἔ. X.Cyr.7.2.11

    .
    14 hold, consider,

    τινὰ θέᾳ ἰκέλαν Sapph. Supp.25.3

     (dub.), cf. E.Supp. 164;

    τινὰ ὡς προφήτην Ev.Matt.14.5

    ;

    τινὰ ὅτι προφήτης ἦν Ev.Marc.11.32

    ;

    ἔχε με παρῃτημένον Ev.Luc.14.18

    , cf.POxy.292.6 (i A.D.).
    III c.inf., have means or power to do, to be able, c. [tense] aor. inf., Il.7.217, 16.110, etc.: c. [tense] pres. inf., Od.18.364, etc.;

    πόλλ' ἂν λέγειν ἔχοιμι S.Ph. 1047

    : sts. with inf. omitted or supplied from context, ἀλλ' οὔ πως ἔτι εἶχε he could not, Il.17.354; οἷά κ' ἔχωμεν so far as we be able, Od.15.281;

    ἐξ οἵων ἔχω S.El. 1379

    ;

    ὅσον εἶχες E.IA 1452

    ;

    ὡς ἔχω Id.Hec. 614

    .
    b have to face, be obliged,

    παθεῖν Porph. Chr.63

    ;

    εἰ ἕξω βλαβῆναι Astramps.Orac.p.5

     H.;

    βάπτισμα ἔχω βαπτισθῆναι Ev.Luc.12.50

    .
    2 after Hom., οὐκ ἔχω, folld. by a dependent clause, I know not..,

    οὐκ εἶχον τίς ἂν γενοίμαν A.Pr. 905

    , cf. Isoc.12.130;

    οὐδ' ἔχω πῶς με χρὴ.. ἀφανίσαι S.OC 1710

    ;

    οὐκ ἔχων ὅ τι χρὴ λέγειν X.Cyr.1.4.24

    ;

    οὐκ ἔχω ποῖ πέσω S.Tr. 705

    ;

    ὅπως μολούμεθ' οὐκ ἔχω Id.OC 1743

    ; the two constructions combined,

    οὐ γὰρ εἴχομεν οὔτ' ἀντιφωνεῖν οὔθ' ὅπως.. πράξαιμεν Id.Ant. 270

    .
    IV impers. c. acc., there is.. (as in Mod. Gr.),

    ἔχει δὲ φυλακτήριον πρὸς τὸ μή σε καταπεσεῖν PMag.Par.1.2505

    , cf. 1262, 1840.
    B intrans., hold oneself, i.e. keep, so and so, ἔχον [οὕτως], ὥς τε τάλαντα γυνή (sc. ἔχει) kept balanced, like the scales which.., Il.12.433; ἕξω δ' ὡς ὅτε τις στερεὴ λίθος I will keep unmoved, as a stone.., Od.19.494, cf. Il.13.679, 24.27;

    νωλεμέως ἐχέμεν 5.492

    ; ἔγχος ἔχ' ἀτρέμας it kept still, 13.557; σχὲς οὗπερ εἶ keep where thou art, S.OC 1169;

    ἕξειν κατὰ χώραν Ar.Ra. 793

    , cf. Hdt.6.42, X.Oec.10.10; διὰ φυλακῆς ἔχοντες to keep on their guard, Th.2.81; ἔχε ἠρέμα keep still, Pl.Cra. 399e, etc.; ἔχε δή stay now, Id.Prt. 349e, Grg. 460a, etc.;

    ἔχ' αὐτοῦ D.45.26

    .
    6
    3 c. gen., keep from,

    πολέμου Th.1.112

     (cf. c. IV).
    4 with Preps., to be engaged or busy,

    ἀμφί τι A.Th. 102

     (lyr.), X.An.5.2.26, etc.;

    περί τινας Id.HG7.4.28

    .
    II simply, be,

    ἑκὰς εἶχον Od.12.435

    ;

    ἔ. κατ' οἴκους Hdt.6.39

    ;

    περὶ πολλῶν ἔ. πρηγμάτων Id.3.128

    ; ἀγῶνα διὰ πάσης ἀγωνίης ἔχοντα consisting in.., Id.2.91;

    ἔ. ἐν ἀνάγκαισι E.Ba. 88

     (lyr.);

    ὅπου συμφορᾶς ἔχεις Id.El. 238

    ;

    ἐκποδὼν ἔχειν Id.IT 1226

    , etc.
    2 freq. with Advbs. of manner,

    εὖ ἔχει Od.24.245

    , etc.; καλῶς ἔχει, κακῶς ἔχει, it is, is going on well or ill, v. καλός, κακός (but [tense] fut. σχήσειν καλῶς will turn out well, D.1.9, cf. 18.45;

    εὖ σχήσει S.Aj. 684

    ); οὕτως.. σχεῖν to turn out, happen thus, Pl.Ap. 39b; οὕτως ἔχει so the case stands, Ar.Pl. 110; οὕτως ἐχόντων, Lat. cum res ita se habeant, X.An.3.2.10;

    ὡς ὧδ' ἐχόντων S.Aj. 981

    ;

    οὕτω χρὴ διὰ στέρνων ἔχειν Id.Ant. 639

    ;

    οὕτως ἔ. περί τινος X.Mem.4.8.7

    , cf. Hdt.6.16;

    πρός τι D. 9.45

    ;

    τῇδ' ἔ. S.Ph. 1336

    ;

    κοσμίως ἔ. Ar.Th. 854

    ;

    ἥδιον ἔ. πρός τινας D.9.63

    ; ὡς εἶχε just as he was, Hdt.1.114;

    ὥσπερ εἶχε Th.1.134

    , X. HG4.1.30; ὡς ἔχω how I am, Ar.Lys. 610;

    ὥσπερ ἔχομεν Th.3.30

    ;

    τἀναντία εἶχεν D.9.41

    ; ἀσφαλέως, ἀναγκαίως ἔχει, = ἀσφαλές, ἀναγκαῖόν ἐστι, Hdt.1.86,9.27; καλῶς ἔχει no, I thank you, v. καλός.
    b c. gen. modi, εὖ ἔ. τινός to be well off for a thing, abound in it; καλῶς ἔ. μέθης to be well off for drink, i.e. to be pretty well drunk, Hdt. 5.20; σπόρου ἀνακῶς ἐ. to be busy with sowing, Id.8.109; εὖ ἐ. φρενῶν, σώματος, E.Hipp. 462, Pl.R. 404d;

    εὖ ὥρας ἔχον χωρίον Poll.5.108

    ; cf. ἥκω; so ὡς ποδῶν εἶχον as fast as they could go, Hdt.6.116, 9.59;

    ὡς τάχεος εἶχε ἕκαστος Id.8.107

    ;

    ὡς.. τις εὐνοίας ἢ μνήμης ἔχοι Th.1.22

    ;

    ὡς ὀργῆς ἔχω S.OT 345

    , cf. E.Hel. 313, 857, etc.; πῶς ἔχεις δόξης; Pl.R. 456d;

    οὕτω τρόπου ἔχεις X.Cyr.7.5.56

    ;

    μετρίως ἔ. βίου Hdt.1.32

    ;

    ὑγιεινῶς ἔ. αὐτὸς αὑτοῦ καὶ σωφρόνως Pl.R. 571d

    ;

    οὐκ εὖ σεαυτοῦ τυγχάνεις ἔχων Philem.4.11

    : also c. acc.,

    εὖ ἔ. τὸ σῶμα καὶ τὴν ψυχήν Pl.Grg. 464a

    , cf. X.Oec.21.7: c. dat.,

    οὕτως ἐχόντων τούτων τῇ φύσει D.18.315

    ;

    πῶς ἔχετε ταῖς διανοίαις Lycurg.75

    ;

    τῇ λέξει κακῶς ἔ. Isoc.9.10

    .
    III of direction, hold or turn towards, v. supr. A.11.8.
    3 lead towards,

    ὁδοὶ ἐπὶ τὸν ποταμὸν ἔ. Hdt.1.180

    , cf. 191, 2.17; ἔ. εἴς τι to be directed, point towards,

    ἔχθρης ἐχούσης ἐς Ἀθηναίους Id.5.81

    ; τὸ ἐς τοὺς Ἀργείους ἔχον what concerns them, Id.6.19; ταῦτα ἐς τὴν ἀπόστασιν ἔχοντα ib.2, etc.; of Place, extend, reach to,

    ἐπ' ὅσον ἔποψις τοῦ ἱροῦ εἶχε Id.1.64

    .
    4 ἐπί τινι ἔ. have hostile feelings to wards.., Id.6.49, S.Ant. 987 (lyr.).
    IV after Hom., ἔχω as auxiliary, c. [tense] aor. part. giving a perfect sense,

    κρύψαντες ἔχουσι Hes.Op.42

    ;

    ἀποκληΐσας ἔχεις Hdt.1.37

    ;

    ἐγκλῄσασ' ἔχει Ar.Ec. 355

    , cf. Th. 706; freq. in S.,

    θαυμάσας ἔχω OC 1140

    , cf. Ant.22, al.: also in late Prose,

    ἀναλώσας ἔχεις Aristid. Or.18(20).1

    ;

    ὅς σφε νῦν ἀτιμάσας ἔχει E.Med.33

    : less freq. c. [tense] pf. part., S.OT 701, Ph. 600, X.An.1.3.14,4.7.1: rarely c. [tense] pres. part.,

    πατρίδα καταστένουσ' ἔχεις E.Tr. 318

     (lyr.), cf. X.Cyn.10.11.
    2 part. ἔχων, with [tense] pres., adds a notion of duration to that of present action, τί κυπτάζεις ἔ.; why do you keep poking about there? Ar.Nu. 509; τί δῆτα διατρίβεις ἔ.; why then keep wasting time? Id.Ec. 1151; τί γὰρ ἕστηκ' ἔ.; ib. 853, cf. Th. 473, 852: without interrog., φλυαρεῖς ἔ., ἔ. φλυαρεῖς, you keep chattering, Pl.Grg. 490e, Euthd. 295c;

    κακοῦν ἔχοντ' αὐτὸν ἀποκτιννύναι D.23.35

     (and so possibly

    ἐνεργεῖ ἔ. Arist.Metaph. 1072b23

    );

    παίσδεις ἔ. Theoc.14.8

    : so in later Prose,

    παίζεις ἔ. Luc. Icar.24

    ; but ῥιπτεῖς ἔ.; do you throw away the prize when it is in your grasp? Aristid.1.443 J.
    C [voice] Med., hold oneself fast, cling closely,

    τῷ προσφὺς ἐχόμην Od. 12.433

    , cf. Il.1.513, etc.;

    πρὸς ἀλλήλῃσιν Od.5.329

    : mostly c. gen., hold on by, cling to, [ πέτρης] ib. 429;

    χερσὶν ἀώτου 9.435

    ;

    βρετέων A. Th.98

     (lyr.);

    ἑξόμεσθάσου Ar.Pl. 101

    ; τῆς πληγῆς ἔχ εται claps his hand on the place struck, D.4.40.
    2 metaph., cleave, cling to,

    ἔργου Hdt. 8.11

    , X.HG7.2.19;

    γεωργίας BGU7.6

     (iii A.D.);

    τῶν πραγμάτων Jul. Or.1.19a

    ; βιοτᾶς, ἐλπίδος, E. Ion 491, Fr. 409;

    τῆς αὐτῆς γνώμης Th.1.140

    ; lay hold on, take advantage of,

    τῶν ἀγαθῶν ἔχεο Thgn.32

    ;

    προφάσιος ἔχεσθαι Hdt.6.94

    ; fasten upon, attack, D.18.79; lay claim to,

    ἀμφοτέρων τῶν ἐπωνυμιέων Hdt.2.17

    ; to be zealous for, [ μάχης] S.OC 424;

    ἀληθείας Pl.Lg. 709c

    ;

    κοινῇ τῆς σωτηρίας X.An.6.3.17

    , etc.
    3 come next to, follow closely, ib.1.8.4;

    ἕπεσθαι ἐχομένους ὅτι μάλιστα τῶν ἁρμάτων Id.Cyr.7.1.9

    ; of peoples or places, to be close, border on, c. gen., Hdt.4.169, Th.2.96, etc.; freq. in part., τὴν ἐχομένην [τῶν νεωρίων] στοάν Aen. Tact.11.3; οἱ ἐ. the neighbouring people, Hdt.1.134; ὁ ἐχόμενος the next man, Aen.Tact.22.27; of Time, τὸ ἐχόμενον ἔτος the next year, Th.6.3;

    ὁ ἐ. διαλογισμός PRev.Laws 16.15

     (iii B.C.); τὰ ἐχόμενα τούτοις what follows, Pl.Grg. 494e (without

    τούτοις Isoc.6.29

    ).
    4 depend,

    ἔκ τινος Od.6.197

    , 11.346: c. gen.,

    σέο δ' ἕξεται Il.9.102

    .
    5 pertain to,

    ὅσα ἔχεται τῶν αἰσθήσεων Pl.Lg. 661b

    ;

    ἃ διδασκάλων εἴχετο Id.Prt. 319e

    ;

    ὅσα τέχνης ἔχεται Id.Men. 94b

    , etc.: esp. in Hdt. in periphrases, τὰ τῶν ὀνειράτων, καρπῶν ἐχόμενα, 1.120, 193;

    ὀρνίθων ἢ ἰχθύων 2.77

    ; σιτίων, ἐσθῆτος, 3.25,66.
    III maintain oneself, hold one's ground, 12.126;

    ἔχεο κρατερῶς 16.501

    .
    2 c. acc., keep off from oneself, repel, 17.639 (unless σχήσεσθαι is [voice] Pass., cf. 9.235).
    IV keep oneself back, abstain or refrain from, ἀϋτῆς, μάχης, 2.98, 3.84;

    βίης Od.4.422

    ;

    ἐχώμεθα δηϊοτῆτος ἐκ βελέων Il.14.129

    ;

    τῆς ἀγωγῆς Hdt.6.85

    ;

    τῆς τιμωρίης Id.7.169

    ;

    τῶν ἀθίκτων S.OT 891

     (lyr., s.v.l.): c.inf., A.R.1.328;

    οὐκ ἂν ἐσχόμην τὸ μὴ ἀποκλῇσαι S.OT 1387

    ; κακῶν ἄπο χεῖρας ἔχεσθαι to keep one's hands from ill, Od.22.316;

    Μενέλεω σχέσθαι χέρα E.Rh. 174

    : abs., σχέο, σχέσθε, hold! cease! Il.21.379, 22.416.
    ------------------------------------
    ἔχω (B),
    A bear, carry, bring, imper.

    ϝεχέτω Schwyzer 686.24

     (Pamphyl., iv B. C.): [ per.] 3sg. [tense] aor. 1

    ἔϝεξε

     brought as an offering,

    Inscr.Cypr. 66

     H. (Cf. Skt. váhati, Lat. veho, Γαιάϝοχος.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔχω

  • 3 καλός

    καλός, ή, όν, [dialect] Aeol. [full] κάλος (v. infr.), α, ον, [dialect] Boeot. [full] καλϝός Schwyzer 538 (vi B. C.):—
    A beautiful, of outward form, freq. of persons,

    κάλλιστος ἀνὴρ ὑπὸ Ἴλιον ἦλθεν Il.2.673

    : in Hom. usu. in the phrase

    κ. τε μέγας τε Il.21.108

    , al.; μέγας καὶ κ. Od.9.513;

    καλή τε μεγάλη τε 13.289

    , 15.418; καλὸς δέμας beautiful of form, 17.307;

    κ. ἰδέᾳ Pi.O.10

     (11). 103;

    εἶδος κάλλιστος X.Cyr.1.2.1

    ;

    κ. τὸ σῶμα Id.Mem.2.6.30

    ;

    τὰς ὄψεις Theopomp.Hist.195

    ; Χορῷ καλή beauteous in the dance, Il. 16.180: c. inf.,

    καλλίονες καὶ μείζονες εἰσοράασθαι Od.10.396

    ; ἐσορᾶν κ. Pi.O.8.19: freq. of parts of the body, fair, shapely, κ. πρόσωπα, ὅμματα, παρήϊα, σφυρά, Il.19.285, 23.66, Od.19.208, Il.4.147;

    Χρώς 5.354

    , al.; of clothes, εἵματα, φάρεα, Χιτών, Χλαῖνα, πέδιλα, Od.6.111, 24.277, Il.2.43, Od.10.365, 1.96;

    πέπλος κάλλιστος ποικίλμασιν ἠδὲ μέγιστος Il.6.294

    ; of arms and armour, κνημῖδες, ἀσπίς, σάκος, κόρυς, φάσγανα, ἔντεα, 3.331, 11.33, 22.314, 18.612, 15.713, Od.19.18; of buildings, manufactured articles, etc.,

    αὐλὴ κ. τε μεγάλη τε 14.7

    ; κ. δώματα, τεῖχος, πόλιες, 3.387, Il.21.447, 18.491; ἄμαξα, τράπεζα, θρόνος, 24.267, 11.629, Od.1.131; also τέμενος, ἀγρός, Il.12.314, Od.24.206; so after Hom.,

    Λύδιον κ. ἔργον Sapph.19

    , etc.; ἐέρσα κ. ead.Supp.25.12.
    2 in [dialect] Att. added to a name in token of love or admiration, as Ἀρίσημος κ. IG12.921, etc.; ἐν τοῖσι τοίχοις ἔγραφ' Ἀθηναῖοι καλοί" Ar. Ach. 144, cf.V.98; Ἀλκιβιάδης ὁ καλός, Σαπφὼ ἡ καλή, Pl.Alc.1.113b, Phdr. 235c.
    b ἡ Καλή or Καλλίστη, as epith., A.Ag. 140 (lyr.), Paus. 1.29.2, CIG 4445 ([place name] Beroea).
    c Καλοί, οἱ, divinities worshipped in childbirth, IG5(1).1445 (Messene, ii B. C.).
    3 τὸ καλόν beauty, Sapph.79, E.IA21 (anap.), etc.; τὰ καλά the proprieties or elegancies of life, Hdt.1.8, 207;

    ἁπάντων καλῶν ἄμμορος Pi.O.1.84

    ;

    αἱ τέχναι ἃς πηγάς φασι τῶν κ. εἶναι X.Cyr.7.2.13

    .
    II with ref. to use, good, of fine quality,

    κ. λιμήν Od.6.263

    ; Βορέῃ ἀνέμῳ.. καλῷ fair, 14.253, 299; κ. ἀργύριον, opp. κίβδηλον, genuine silver, X.Mem.3.1.9; opp. ἀποτετριμμένον, good silver currency, PCair.Zen.21.33 (iii B. C.);

    ἐλαῖαι PHib. 1.49.12

     (iii B. C.);

    γῆ Ev.Luc.8.15

    ;

    κ. οἶνος PFay.133.8

     (iv A. D.);

    στρατόπεδον κάλλιστον Th.5.60

    ;

    ἀνταπεδώκατε πονηρὰ ἀντὶ καλῶν LXX Ge. 44.4

    ;

    κ. ἐς στρατιάν X.Cyr.3.3.6

    ;

    πρός τι Pl.Hp.Ma. 295c

    , Grg. 474d, etc.: c. inf.,

    λόφος κάλλιστος τρέχειν X.An.4.8.26

    ; ἐν καλῷ [ τόπῳ] in a good place, καθίζεσθαι, ὁρμεῖν, Ar.Th. 292, X.HG2.1.25; ἐν καλῷ μὲν τοῦ κόλπου καὶ τῶν πόλεων, ἐν κ. δὲ τοῦ τὴν Χώραν βλάπτειν, ib.6.2.9; ἐν καλῷ under favourable circumstances, Th.5.59.60; ἐν κ. (sc. Χρόνῳ ) in good time, in season, E.IA 1106; ἐν οὐ κ. Id.Or. 579; ἐν καλῷ [ ἐστι] c. inf., S.El. 384 (so καλόν ἐστι c. inf., Id.Ph. 1155 (lyr.), Ar. Pax 278, Th.8.2);

    ἐς καλόν S.OT78

    , Pl.Men. 89e, Smp. 174e; τί γὰρ ἐμοὶ ζῆν καλόν; what is the good of life to me? Ph.2.594; καλῇ πίστει, = Lat.bona fide, PTeb.418.14 (iii A. D.).
    2 of sacrifices, auspicious,

    σφάγια A.Th. 379

    ;

    οἰωνοί E. Ion 1333

    ;

    ἱερά Th.4.92

    ;

    τὸ τέλος κ. τῆς ἐξόδου X.An.5.2.9

    ;

    κ. τὰ ἱερὰ ἦν αὐτῷ Id.Cyr.3.2.3

    : c. inf.,

    ἰέναι.. κ. ἡμῖν τὰ ἱερὰ ἦν Id.An.2.2.3

    : Com., τὰ τῆς πυγῆς κ. (for τοῦ θεοῦ) Ar. Pax 868.
    III in a moral sense, beautiful, noble, honourable, in Hom. only in neut.,

    οὐ καλὸν ἔειπες Od.8.166

    , cf. 17.381;

    μεῖζον κλέος.. καὶ κάλλιον 18.255

    ; freq. καλόν [ ἐστι] c. inf.,

    κ. τοι σὺν ἐμοὶ τὸν κήδειν ὅς κ' ἐμὲ κήδῃ Il.9.615

    ; οὐ γὰρ ἔμοιγε κ. (sc. ἄρχειν) 21.440;

    οὐ κ. ἀτέμβειν οὐδὲ δίκαιον Od.20.294

    ; so in Trag.,

    καλόν μοι τοῦτο ποιούσῃ θανεῖν S.Ant.72

    , etc.;

    μάθετε καλὸν ποιεῖν LXXIs.1.17

    : [comp] Comp.,

    οὐ μέν τοι τόδε κάλλιον οὐδὲ ἔοικε Od.7.159

    , cf. Il.24.52; after Hom. freq. of actions, etc.,

    κάλων κἄσλων Sapph.Supp.2.4

     (unless of persons here); κ. ἔργματα noble deeds, Pi.I.4(3).42, cf. S.Fr. 839, etc.; ἀναστροφὴ κ. 1 Ep.Pet.2.12: in pl., excellences,

    πλῆθος καλῶν Pi.O.13.45

    ;

    πολλῶν καλῶν δεῖ τῷ καλόν τι μωμένῳ S.Fr. 938

    ; τὰ τοῦ παιδὸς κ. X.Smp.8.17.
    2 τὸ κ. moral beauty, virtue, honour, opp. τὸ αἰσχρόν, Id.Mem.1.1.16, cf. Pl.Smp. 183d, etc.;

    ὅττι καλόν, φίλον ἐστί, τὸ δ' οὐ καλὸν οὐ φίλον ἐστίν Thgn.17

    , cf. E.Ba. 881 (lyr.), Pl. Ly. 216c;

    οὐ ταὐτὸν ἡγῇ σύ, ὡς ἔοικας, κ. τε καὶ ἀγαθὸν καὶ κακὸν καὶ αἰσχρόν Id.Grg. 474d

    , cf. Smp. 201e; τοὐμὸν κ. E.Supp. 300.
    3 of persons, in early writers coupled with ἀγαθός, v. καλοκἀγαθός; later

    κ. ποιμήν Ev.Jo.10.11

    ;

    κ. στρατιώτης

     2 Ep.Tim.

    2.3

    .
    IV in [dialect] Att. and Trag. freq. ironically, fine, specious, γέρας κ. A.Eu. 209;

    κ. γὰρ οὑμὸς βίοτος ὥστε θαυμάσαι S.El. 393

    , cf. E.Ba. 652;

    κ. Χάρις D.9.65

    ;

    κ. ὕβριν ὑβρισμένοι Id.23.121

    ;

    καί σοι.. θωπεῦσαι καλόν S.OC 1003

    ;

    μετ' ὀνομάτων καλῶν Th.5.89

    .
    B Degrees of [comp] Comp.: [comp] Comp. καλλίων, ον, Il.24.52, Od.10.396, etc.: neut. κάλιον [pron. full] [ᾰ] Alc.134: [comp] Sup. κάλλιστος, η, ον, Il.20.233, etc.; late καλλιώτερος or - ότερος, POxy.1672.6 (i A. D.), Sch.E. Tr. 966; also

    καλώτερος Hdn.Epim.69

    .
    C Adv.:—Poets freq. use neut. καλόν as Adv.,

    κ. ἀείδειν Il.18.570

    , Od.1.155;

    καλά Il.6.326

    ; later τὸ κ. Theoc.3.3, 18, Call.Epigr.53, Herod.1.54.
    II regul. Adv. [full] καλῶς ([dialect] Dor. [full] καλώς Sophr.22), well, rightly,

    οὐδ' ἔτι κ. οἶκος ἐμὸς διόλωλε Od.2.64

    ; κ. ζῆν, τεθνηκέναι, etc., S.Aj. 479, etc.; κ. φρονεῖν to be in one's right mind, Id.Fr. 836;

    οὐ κ. ταρβεῖς Id.Tr. 457

    ; κ. ἀγωνιεῖσθαι fairly, on the merits of the case, Lys.13.88; Χρήματα δατῆθθαι κ. Leg.Gort.4.39;

    κ. εἰρημένα S.Fr. 576.6

    ;

    κάλλιον λέγεις Pl.Tht. 161b

    ;

    κάλλιστ' ἂν εἴποι S.OT 1172

    : freq. in phrase καλῶς καὶ εὖ, καλῶς τε καὶ εὖ, Pl.Prt. 319e, Prm. 128b, etc.
    2 of good fortune, well, happily, κ. πράσσειν, = εὖ π., A.Pr. 979, S.Ant. 271;

    κ. καὶ εὖ πράττειν Pl.Chrm. 172a

    ; κ. ἔχειν to be well, A.Th. 799, etc.;

    κ. ἔχει σοι Ar.Ach. 946

    , cf. S.El. 816; κ. ἔχει c. inf., 'tis well to.., X.Mem.3.11.1: c. gen., κ. ἔχειν τινός to be well off in respect to a thing, Hp.Superf.29;

    κ. παράπλου κεῖσθαι Th.1.36

    ;

    εἰ κ. σφίσιν ἔχοι Id.4.117

    ;

    οὔτε τοῖς θεοῖς ἔφη κ. ἔχειν, εἰ.. X.Mem.1.3.3

    ;

    καλλιόνως ἔχει Pl.Tht. 169e

    , etc.;

    κάλλιστα ἕζει Id.Hp.Ma. 295b

    .
    3 καλῶς, = πάνυ, thoroughly, altogether,

    τὸν κ. εὐδαίμονα A.Fr. 317

    , = S. Fr. 934;

    κ. ἔξοιδα Id.OC 269

    , cf. OT 1008;

    κ. ὑπὸ τοῦ πυρὸς διεφθάρθαι D.S.13.108

    : [comp] Comp.,

    κάλλιον εἰδέναι Pl.Hp.Ma. 300d

    ; κάλλιον ἐοικέναι to be just like , Hp.Genit.8.
    4 κ. ἀκούειν to be well spoken of, Men.Mon. 285, Plu.2.177e.
    5 κ. ποιῶν rightly, deservedly,

    κ. ποιῶν ἀπόλλυται Ar.Pl. 863

    , cf. D.1.28, al., Aeschin.3.232; in requests, κ. ποιήσεις πριάμενος, etc., PPetr.3p.143 (iii B. C.), etc.; also c. inf.,

    κ. π. γράψαι BGU1203.7

     (i B. C.), etc.
    6 in answers, to approve the words of the former speaker, well said! E.Or. 1216, D.39.15; also, to decline an offer courteously, no, thank you! Ar.Ra. 888;

    κ. ἔχει Antiph.165

    , Men.Pk. 266; πάνυ κ. Ar.Ra. 512; ἀμέλει κ. ib. 532: [comp] Sup., κάλλιστ', ἐπαινῶ ib. 508;

    ἔχει κάλλιστα Theoc.15.3

    .
    8 κ. ὁ ἱερεύς hurrah for the priest! SIG1109.14 (Athens, ii A. D.).
    10 [comp] Comp.

    καλλιόνως Pl.Tht.

     l.c., Lg. 660d: [comp] Sup.

    καλλίστως PMag.Par.1.2443

    ,2465, Sch.E.Hec. 310.
    D for compds., v. καλλι-, καλο-.
    E Quantity: [pron. full] ᾱ in [dialect] Ep. and early Iamb. Poets (exc. h.Ven.29, Hes.Op.63, Th. 585): [pron. full] ᾰ in Lyr. (exc.

    κᾱλῶς B.12.206

    ) and Trag. (A. Fr. 314, S.Ph. 1381 are corrupt).--In Eleg., Epigr., and Bucol. Poets [pron. full] ᾰ or [pron. full] ᾱ (the latter usu. in thesi);

    τὰ μὴ κᾰλὰ κᾱλὰ πέφανται Theoc.6.19

    , cf. Herod.7.115, Call.Jov.55.--In [comp] Comp., [pron. full] ῐ in Hom., [pron. full] ῑ in Trag. and later.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καλός

  • 4 πάνυ

    πάνῠ [pron. full] [ᾰ], Adv., ([etym.] πᾶς)
    A altogether, first in Xenoph.1.18, then in Trag. and [dialect] Att., mostly in Prose:
    1 with Verbs, A.Ch. 861 (anap.), Pl. Cra. 386c, Euthd. 272d, etc.; π. μανθάνω perfectly, Ar.Ra.65, 195;

    ὡς π. εἰδῆτε X.An.6.1.31

    : with Adjs., very, exceedingly, π. πολλοί, ὀλίγοι, μικρός, etc., very many or few, very small, A.Ag. 1456 (anap.), Pl. Ap. 25b, Arist.HA 542a5;

    π. ταρφύς A.Pers. 926

     (anap.);

    π. πλούσιοι Lys.19.15

    . etc.: freq. in opposed clauses,

    οὐ πονηρός, ἀλλὰ καὶ π. χρηστός D.21.83

    ; οὐκ ὀρθῶς, οὐδὲ δικαίως, ἀλλὰ καὶ π. αἰσχρῶς ibid.: after the Adj., ὀλίγοι π., σπάνιος π., X.An.4.7.14 (v.l.), 1.9.27, cf. Pl.Cra. 402a; separated from it,

    ἐκτὸς π. τινῶν ὀλίγων Id.R. 605c

    , cf. Euthd. 287b: with Nouns in adj. sense,

    π. εἶναι ὑβριστής Id.Ap. 26e

    : in late writers with [comp] Sup., π. φαυλότατος Sch.Ar.Ra. 1363, cf. Ath.1.22d (π. γάρ ἐστιν ὡρικωτάτη is dub. in Crates Com.40): with Advbs.,

    π. ταχύ Eup.311

    ;

    ταχὺ π. Ar.Pl.57

    ; π. σφόδρα ib.25, 745, Pl.Ap. 25a;

    σφόδρα π. Aeschin.2.36

    ; π. πολύ very much, Pl.Chrm. 157d, X.Cyr.6.1.41, etc.;

    μόγις π. Pl.Ap. 21b

    ; π. μόλις or μόλις π., Philem.88, Eub.30; εὖ π. Theopomp. Com.14, etc.: with adverbial phrases, π. σπουδῇ in very great haste, D.20.105;

    σπουδῇ π. Th.8.89

    ; π. ἐν τῷ μεγίστῳ κινδύνῳ ib.50;

    π. ἐξ εἰκότος λόγου Pl.Euthd. 305e

    ;

    ἐν ὀλίγῳ χρόνῳ π. Id.Hp.Ma. 282e

    ;

    π. παρὰ πολλοῖς Id.Euthd. 305c

    ;

    π. ἐπὶ σμικροῖς Id.Ap. 40a

    ;

    ἀπὸ σμικροῦ π. Ar.Pl. 377

    : with part., π. ἀδικῶν if ever so criminal, Th.3.44.
    2 strengthd.,

    καὶ πάνυ Id.2.11

    , X.Mem.1.3.13, Pl.Ap. 17c, Euthd. 276d, Cra. 400c; δοκεῖ μοι.. καὶ π. οὐδὲ εἶναι ἡ ἐπίκλησις αὕτη I believe this name actually did not exist, Th.1.3.
    3 οὐ πάνυ not quite,

    οὐ π. τι μανθάνω Pl.Euthd. 286e

    , cf. Phd. 63a, Prt. 331e, X.An.6.1.26, etc.; ἡ οὐσία οὐδὲ τριῶν ταλάντων π. τι ἦν not quite so much.., D.59.7;

    οὐ π. εὐδαιμονικὸς.., ἔτι δ' ἴσως ἧττον Arist.EN 1099b3

    : sts. with litotes, not quite, implying 'not at all',

    ταῦτα νεκρῷ μὲν οἷόν τε ποιεῖν, ζῶντι δὲ οὐ π. Hp.Art. 46

    ; εὐφόρως δὲ οὐ π. ἔχει it is not very (or not at all) easy, ib.77; οὐ π. μοίρας εὐδαιμονίσαι πρώτης hardly to be congratulated.., S.OC 144 (anap.);

    οὐ π. προσίεμαι X.Mem.2.8.5

    .
    4 in affirmative answers, by all means, no doubt, Ar.Pl. 393: mostly with a Particle added,

    πάνυ γε Pl.Alc.1.107e

    , etc.;

    καὶ πάνυ γε Id.Chrm. 154e

    ; π. γε, a)lla/ .. very well, but.., D.21.89;

    πάνυ μὲν οὖν Ar.Pl.97

    , Pl.Euthphr. 13d, al.; πάνυ καλῶς no I thank you, Ar.Ra. 512.
    II ὁ πάνυ the real, the very (

    τοῦ π. Διός Luc.Icar.2

    ): hence, the excellent, the famous,

    οἱ π. τῶν στρατιωτῶν Th.8.1

    , D.C.Fr.70.6;

    ὁ π. Περικλῆς X. Mem.3.5.1

    ;

    οἱ π. ἐπ' ἀξιώματος IG12(7).407.14

     ([place name] Amorgos); οἱ π. alone, prob. in Th.8.89 (omitting στρατηγῶν)

    ; ἡ π. Luc.Vit.Auct. 22

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πάνυ

  • 5 ἐπαινέω

    ἐπαιν-έω, [dialect] Aeol. [full] ἐπαίνημι Simon.5.19; [dialect] Lacon. [full] ἐπαινίω Ar.Lys. 198: [tense] impf. ἐπῄνεον Il 3.461 (tm.): [tense] fut.
    A

    - έσω Semon.7.29

    , S.El. 1057, E.Andr. 465 (lyr.), Heracl.[300], Pl.Smp. 214e (dub. l.), X.An.1.4.16, 5.5.8: but more freq.

    - έσομαι E.Ba. 1195

     (lyr.), Pl.Smp. 199a, R. 379e, 383a, X.HG3.2.6, D.2.31, etc.; poet.

    - ήσω Thgn.93

     codd., Pi. P.10.69: [tense] aor. 1

    ἐπῄνεσα S.Aj. 536

    , Th.1.86, etc. (v. infr.); poet. (not Trag.)

    ἐπῄνησα Il.2.335

    , 18.312, Thgn.876, Pi.P.4.168, 189: also [dialect] Aeol. prose, Schwyzer622.21, 623.31, 636.17 (but

    - έσαι 623.34

    ): [tense] pf.

    ἐπῄνεκα Isoc.12.207

    ,261, Pl.Plt. 307a, etc.:—[voice] Med., [tense] aor.

    ἐπῃνησάμην Them.Or.16.200c

    ;

    - εσάμην Phalar.Ep. 147

    :—[voice] Pass., [tense] fut.

    ἐπαινεθήσομαι And.2.13

    , Pl.R. 474d; later

    ἐπαινηθήσομαι Longus4.4

     codd.: [tense] aor.

    ἐπῃνέθην Th.2.25

    , Isoc.12.146, etc.; but

    ἐπῃνήθην SIG708.20

     (Istropolis, ii B. C.): [tense] pf.

    ἐπῄνημαι Hp.Acut.51

    , Isoc.12.233: = αἰνέω (for which it is regularly used in [dialect] Att.):—approve, applaud, commend, in Hom. mostly abs.,

    ἐπὶ δ' ᾔνεον ἄλλοι Ἀχαιοί Il.3.461

    , etc.: c. acc. rei,

    μῦθον ἐπαινήσαντες Ὀδυσσῆος 2.335

    ;

    μῦθον ἐ. πρεσβυτέροισι h.Merc. 457

    ;

    σύνθεσιν Pi.P.4.168

    : c. dat. pers., agree with, side with,

    Ἕκτορι μὲν γὰρ ἐπῄνησαν Il.18.312

    : abs., assent, agree, Ar.Av. 1616; ἐπαινεσάντων δ' αὐτῶν on their assent, Th.4.65.
    2 praise, commend in any way (the usu. sense in [dialect] Att. and Trag.), τινά or τι, Alc. 37A, Hdt.3.34,6.130;

    τὸ λίαν ἧσσον ἐ. τοῦ μηδὲν ἄγαν E.Hipp. 264

    ; ἐ. τινά τι commend one for a thing, but in this case the thing is always a neut. Pron. or Adj.,

    τὰ μέν σ' ἐπαινῶ A.Pr. 342

     (cf. 111);

    πάντ' ἔχω σ' ἐπαινέσαι S.Aj. 1381

    , cf. Pl.Smp. 222a; in Din.3.22 ἐπαινεῖσθαι ταῖς ζητήσεσιν, < ἐπί> shd. be read;

    ἐπί τινι.. καὶ διότι Inscr.Prien. 44.17

     (ii B. C.);

    εἴς τι Pl.Alc.1.111a

    ;

    κατά τι D.S.1.37

    ;

    πρός τι Pl. Tht. 145b

    ; also

    ἐ. τινά τινος Plu.2.1c

    , Luc.Herm.42 (but ἐ. τί τινος praise something in some one, Pl.Prt. 361d): c.acc. cogn.,

    ἔπαινον ἐ. Id.La. 181b

    : c. part.,

    ἐπαινέσεσθαί τινα ἀνασχόμενον D.21.73

    ;

    ἐ. τινὰ ὅτι.. Pl.Grg. 471d

    ; ἐ. τινὰ πρός τινα praise one man to another, Id.R. 501c; esp. compliment publicly,

    [Βρασίδας] πρῶτος τῶν κατὰ τὸν πόλεμον ἐπῃνέθη ἐν Σπάρτῃ Th.2.25

    ; freq. in honorary Inscrr., cf. IG22.102, Inscr.Prien. l.c., etc.: c. dat. pers.,

    τῷ δήμῳ τῷ Σαμίων IG12.101.2

    , cf. SIG604.11 (Delph., ii B. C.).
    3 of things,

    [πολιτεία] ὑπὸ πάντων -ουμένη Isoc.12.118

    , cf. Arist.Pol. 1289a1;

    νόμοι -ούμενοι Id.Rh. 1375b24

    ; approve,

    πόλις ἄλλως ἄλλοτ' ἐ. τὰ δίκαια A.Th. 1077

    .
    4 agree to or undertake to do,

    ῥώμην μ' ἐπαινῶ λαμβάνειν E.Andr. 553

    ;

    ἐ. εἰς τὸ λοιπόν PTeb.8.18

     (iii B. C.).
    5 [tense] aor. ἐπῄνεσα in [dialect] Att. in [tense] pres. sense, ἐπῄνεσ' ἔργον I commend it, S.Aj. 536: abs., well done! Id.Fr. 282, Ar.Ach. 485, cf. E.Alc. 1095, Med. 707.
    II = παραινέω, recommend, advise,

    τοιούσδ' ἐπαινεῖς δῆτα δὺ κτᾶσθαι φίλους; S.Aj. 1360

    , cf. A.Th. 596, Supp. 996: c. dat. et inf.,

    ὑμῖν δ' ἐπαινῶ γλῶσσαν εὔφημον φέρειν Id.Ch. 581

    ; σιγᾶν ἐπῄνεσ' (cf.1.5) S.El. 1322, cf. OC 665.
    III as a civil form of declining an offer or invitation, I thank you, I am much obliged,

    κάλλιστ', ἐπαινῶ Ar.Ra. 508

     (ubi v. Sch.), cf. A.Pr. 342; so ἐ. τὴν κλῆσιν decline it, X.Smp.1.7, cf. An.7.7.52.
    IV of Rhapsodists, recite, declaim publicly, Pl. Ion 536d, 541e.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπαινέω

  • 6 εὐχαριστέω

    εὐχαριστέω (s. χάρις) 1 aor. εὐχαρίστησα (ηὐχ-Ro 1:21 [edd. exc. t.r.] s. W-S. §12, 5b; Mlt-H. 191f); 1 aor. pass. subj. 3 sg. εὐχαριστηθῇ; ptc. εὐχαριστηθείς (Just.)
    ① to show that one is under obligation, be thankful, feel obligated to thank. This mng. is common in diplomatic documents in which the recipient of a favor reciprocates with assurance of goodwill (e.g. decrees of the Byzantines in Demosth. 18, 91f, concluding: οὐκ ἐλλείψει εὐχαριστῶν καὶ ποιῶν ὅ τι ἄν δύνηται ἀγαθόν =the people of the Chersonesus ‘will never stop being grateful and doing whatever they can’ (for the people of Athens); cp. OGI 730, 11; IPriene 44, 8 et al.). In this sense ἐ. = χάριν διδόναι (in contrast to χάριν εἰδέναι, s. Phryn. p. 18 Lob.). This mng. has been suggested for Lk 18:11 (the Pharisee is interpreted as making requital in fasting and tithing vs. 12) and Ro 16:4 (in sense of indebtedness; this pass. is the only one in the NT that deals w. thankfulness toward humans [as 2 Macc. 12:31]), but both pass. fit equally well in 2.
    ② to express appreciation for benefits or blessings, give thanks, express thanks, render/return thanks (as ‘render thanks’ since Polyb. 16, 25, 1; Posidon. 87, Fgm. 36 [in Athen. 5, 213e]; Diod S 20, 34, 5; Plut., Mor. 505d; Epict., ins, pap, LXX, Philo; Jos., Ant. 20, 12; cp. Phryn. p. 18 Lob.). Except for Ro 16:4 (cp. 2 Macc 12:31) εὐ. is used w. God as object (Diod S 14, 29, 4; 16, 11, 1 τοῖς θεοῖς περὶ τῶν ἀγαθῶν; Epict. 1, 4, 32; 1, 10, 3; 2, 23, 5 τῷ θεῷ; Artem. 4, 2 p. 206, 4 θῦε καὶ εὐχαρίστει; Herm. Wr. 1, 29 τ. θεῷ; SIG 995, 11 τ. θεοῖς; 1173, 9f; UPZ 59, 10 [168 B.C.] τ. θεοῖς; PTebt 56, 9; BGU 423, 6 τ. κυρίῳ Σεράπιδι; PGM 13, 706 [w. δέομαι]; Jdth 8:25; 2 Macc 1:11; 10:7; 3 Macc 7:16; EpArist 177 ὑμῖν, … τῷ θεῷ; Philo, Spec. Leg. 2, 204; 3, 6 θεῷ; TestSol 7:4 and Jos., Ant. 1, 193 τ. θεῷ; TestJos 8:5 τῷ κυρίω; TestAbr A 15 p. 95, 14 [Stone p. 38]; Ar. 15, 10 al.; Just., Orig., Hippol., Did.) αὐτῷ (of Jesus, who reveals himself as God in a miracle) Lk 17:16. τῷ θεῷ (μου) Ac 28:15; Ro 7:25 v.l.; 1 Cor 14:18; Phil 1:3; Col 1:3, 12; 3:17; Phlm 4; 1 Cl 38:4; 41:1 v.l.; B 7:1; IEph 21:1; Hv 4, 1, 4. εὐχαριστῶ σοι=God Lk 18:11 (cp. 1QH 2:20 al.אוֹדְכָה אֲדוֹנָי ‘I praise you, O Lord’). Elliptically Ro 1:21, where τῷ θεῷ is to be understood fr. the preceding ὡς θεόν (though εὐ. occasionally is used w. the acc. praise someone w. thanks SIG 1172, 3 εὐχαριστεῖ Ἀσκληπιόν; Cat. Cod. Astr. VII 177, 17); 1 Th 5:18; 2 Cl 18:1.—Esp. of thanksgiving before meals, w. dat. added τῷ θεῷ Ac 27:35; Ro 14:6 (cp. Ar. 15, 10); σοι D 10:3; ᾧ B 7:1. Abs. Mt 15:36; 26:27; Mk 8:6, 7 v.l.; 14:23; Lk 22:17, 19; J 6:11, 23; 1 Cor 11:24 (cp. Just., A I, 65, 5). W. mention of the obj., for which one gives thanks τινί τι (to) someone for someth. Hs 7:5 (εὐ. τι=‘thank for someth.’, a rare usage [Hippocr., Ep. 17, 46], s. 2 Cor 1:11 below; cp. Just., A I, 65, 5 τοῦ εὐχαριστηθέντος ἄρτου). περί τινος for someone, because of someone (Philo, Spec. Leg. 1, 211) 1 Th 1:2; for someth. Hs 5, 1, 1; also foll by ὅτι because (Ps.-Callisth. 2, 22, 11; Berl. pap: APF 12, ’37, 247; TestAbr A 15 p. 95, 14 [Stone p. 38]) Ro 1:8; 1 Cor 1:4f; 2 Th 1:3; 2:13. ὑπέρ τινος w. gen. of the pers. on whose behalf one thanks 2 Cor 1:11; Eph 1:16; Hs 2:6; also foll. by ὅτι because IPhld 11:1; ISm 10:1. ὑπέρ τινος w. gen. of thing for someth. (Philo, Congr. Erud. Gr. 96) 1 Cor 10:30; Eph 5:20; D 9:2f; 10:2. W. ἐπί τινι because of, for (IPergamon 224a, 14; Sb 7172, 25 [217 B.C.] εὐχαριστῶν τοῖς θεοῖς ἐπὶ τῷ συντελέσαι αὐτοὺς ἃ ἐπηγγείλαντο αὐτῷ; UPZ 59, 10f [168 B.C.]; Philo, Spec. Leg. 1, 67; TestGad 7:6 v.l. ἐπὶ πᾶσι τῷ κυρίῳ; Jos., Ant. 1, 193) 1 Cor 1:4; Hs 9, 14, 3. W. (τινί and) ὅτι foll. Lk 18:11 (cp. 1QH 2:20 al.); J 11:41; 1 Cor 1:14; 1 Th 2:13; Rv 11:17; 1 Cl 38:2; IPhld 6:3; D 10:3, 4. W. acc. of content εὐχαριστεῖν ὅσα θέλουσιν do the eucharistic prayer (in as many words as) the prophets choose D 10:7. Abs. σὺ εὐχαριστεῖς you offer a prayer of thanksgiving 1 Cor 14:17; in wordplay do the Eucharist οὕτως εὐχαριστήσατε D 9:1; εὐχαριστήσατε 14:1; cp. 10:1. As a parenthetical clause εὐχαριστῶ τῷ θεῷ thanks be to God 1 Cor 14:18. Pass. (cp. Dssm., B 119 [BS 122]; Philo, Rer. Div. Her. 174 ἵνα ὑπὲρ τ. ἀγαθῶν ὁ θεὸς εὐχαριστῆται) ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν in order that thanks may be given by many persons on our behalf for the blessing granted to us 2 Cor 1:11 (on εὐ. τι s. above).—PSchubert, Form and Function of the Pauline Thanksgivings ’39. In a few passages the word could also mean
    ③ pray gener. (PTebt 56, 9 [II B.C.] εὐχαριστῆσαι τοῖς θεοῖς; PLond II, 413, 3 p. 301 and II, 418, 3 p. 303 [both Christ., c. 346 A.D.]; BGU 954, 4).—1 Cl 62:2 v.l. (for εὐαριστεῖν).—FHort, Εὐχαριστία, εὐχαριστεῖν (in Philo): JTS 3, 1902, 594–98; TSchermann, Εὐχαριστία and εὐχαριστεῖν: Philol 69, 1910, 375–410; GBoobyer, ‘Thanksgiving’ and the ‘Glory of God’ in Paul, diss. Heidelb. 1929; JMRobinson, Die Hodajot-Formel in Gebet und Hymnus des Frühchristentums, in: Apophoreta (Festschr. EHaenchen) ’64, 194–235; HPatsch, ZNW 62, ’71, 210–31; RAC VI, 900–928.—B. 1166. DELG s.v. χάρις. New Docs 127–29. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εὐχαριστέω

  • 7 διά

    διά prep. w. gen. and acc. (Hom.+) (for lit. s. ἀνά, beg.); the fundamental idea that finds expression in this prep. is separation, esp. in the gen., with the gener. sense ‘through’; in the acc. the gener. sense also is ‘through’ (cp. the semantic range in Eng.), but primarily with a causal focus ‘owing to’.
    A. w. gen.
    ① marker of extension through an area or object, via, through
    ⓐ w. verbs of going διέρχεσθαι διὰ πάντων (sc. τόπων, EpArist 132) go through all the places Ac 9:32; cp. Mt 12:43; Lk 11:24. ἀπελεύσομαι διʼ ὑμῶν εἰς I will go through your city on the way to Ro 15:28; cp. 2 Cor. 1:16. διαβαίνειν Hb 11:29. διαπορεύεσθαι διὰ σπορίμων Lk 6:1. εἰσέρχεσθαι διὰ τῆς πύλης (Jos., Ant. 13, 229) Mt 7:13a; τ. θύρας J 10:1f; cp. vs. 9. παρέρχεσθαι διὰ τ. ὁδοῦ pass by along the road Mt 8:28; cp. 7:13b. παραπορεύεσθαι Mk 2:23; 9:30. περιπατεῖν διὰ τοῦ φωτός walk about through or in the light Rv 21:24. ὑποστρέφειν διὰ Μακεδονίας return through M. Ac 20:3.—Ἰης. ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος 1J 5:6 first of all refers quite literally to Jesus’ passing through water at the hand of John and through blood at his death (on the expression ‘come through blood’ in this sense cp. Eur., Phoen. 20 in Alex. Aphr., Fat. 31 II 2 p. 202, 10, of the oracle to Laius the father of Oedipus, concerning the bloody downfall of his house: πᾶς σὸς οἶκος βήσεται διʼ αἵματος). But mng. 3c may also apply: Jesus comes with the water of baptism and with the blood of redemption for his own.—AKlöpper, 1J 5:6–12: ZWT 43, 1900, 378–400.—The ῥῆμα ἐκπορευόμενον διὰ στόματος θεοῦ Mt 4:4 (Dt 8:3) is simply the word that proceeds out of the mouth of God (cp. Theognis 1, 18 Diehl3 τοῦτʼ ἔπος ἀθανάτων ἦλθε διὰ στομάτων; Pittacus in Diog. L. 1, 78 διὰ στόματος λαλεῖ; Chrysippus argues in Diog. L. 7, 187: εἴ τι λαλεῖς, τοῦτο διὰ τοῦ στόματός σου διέρχεται, i.e. if one e.g. says the word ἅμαξα, a wagon passes through the person’s lips; TestIss 7:4 ψεῦδος οὐκ ἀνῆλθε διὰ τ. χειλέων μου. Cp. also δέχεσθαι διὰ τῶν χειρῶν τινος Gen 33:10 beside δέχ. ἐκ τ. χειρ. τινος Ex 32:4).
    ⓑ w. other verbs that include motion: οὗ ὁ ἔπαινος διὰ πασῶν τ. ἐκκλησιῶν (sc. ἀγγέλλεται) throughout all the congregations 2 Cor 8:18. διαφέρεσθαι διʼ (v.l. καθʼ) ὅλης τῆς χώρας be spread through the whole region Ac 13:49. διὰ τ. κεράμων καθῆκαν αὐτόν they let him down through the tile roof Lk 5:19. διὰ τοῦ τείχους καθῆκαν through an opening in the wall (Jos., Ant. 5, 15) Ac 9:25; cp. 2 Cor 11:33. (σωθήσεται) ὡς διὰ πυρός as if he had come through fire 1 Cor 3:15. διασῴζεσθαι διʼ ὕδατος be brought safely through the water 1 Pt 3:20.—διʼ ὅλου J 19:23 s. ὅλος 2.
    ⓐ of a whole period of time, to its very end throughout, through, during διὰ παντός (sc. χρόνου. Edd. gener. write διὰ παντός, but Tdf. writes διαπαντός exc. Mt 18:10) always, continually, constantly (Hdt. 1, 122, 3; Thu. 1, 38, 1; Vett. Val. 220, 1; 16; PLond I, 42, 6 [172 B.C.] p. 30; BGU 1078, 2; PGM 7, 235; LXX; GrBar 10:7; EpArist index; Jos., Ant. 3, 281; SibOr Fgm. 1, 17; Just., D. 6, 2; 12, 3 al.) Mt 18:10; Mk 5:5; Lk 24:53; Ac 2:25 (Ps 15:8); 10:2; 24:16; Ro 11:10 (Ps 68:24); 2 Th 3:16; Hb 9:6; 13:15; Hm 5, 2, 3; Hs 9, 27, 3. διὰ νυκτός during the night, overnight (νύξ 1b) Ac 23:31. διʼ ὅλης νυκτός the whole night through Lk 5:5; J 21:6 v.l. (X., An. 4, 2, 4; Diod S 3, 12, 3 διʼ ὅλης τῆς νυκτός; PGM 4, 3151; Jos., Ant. 6, 37; cp. διʼ ἡμέρας all through the day: IPriene 112, 61 and 99; 1 Macc 12:27; 4 Macc 3:7). διʼ ἡμερῶν τεσσεράκοντα Ac 1:3 means either for forty days (Philo, Vi. Cont. 35 διʼ ἓξ ἡμερῶν. So AFridrichsen, ThBl 6, 1927, 337–41; MEnslin, JBL 47, 1928, 60–73) or (s. b below) now and then in the course of 40 days (B-D-F §223, 1; Rob. 581; WMichaelis, ThBl 4, 1925, 102f; Bruce, Acts). διὰ παντὸς τοῦ ζῆν throughout the lifetime Hb 2:15 (cp. διὰ παντὸς τοῦ βίου: X., Mem. 1, 2, 61; Pla., Phileb. 39e; Dionys. Hal. 2, 21; διʼ ὅλου τοῦ ζῆν EpArist 130; 141; 168).
    ⓑ of a period of time within which someth. occurs during, at (PTebt 48, 10) διὰ (τῆς) νυκτός at night, during the night (Palaeph. 1, 10; PRyl 138, 15 κατέλαβα τοῦτον διὰ νυκτός; Jos., Bell. 1, 229. S. νύξ 1b end) Ac 5:19; 16:9; 17:10. διὰ τῆς ἡμέρας during the day Lk 9:37 D (Antig. Car. 128 διὰ πέμπτης ἡμέρας=on the fifth day). διὰ τριῶν ἡμερῶν within three days Mt 26:61; Mk 14:58.
    ⓒ of an interval of time, after (Hdt. 6, 118, 3 διʼ ἐτέων εἴκοσι; Thu. 2, 94, 3; X., Mem. 2, 8, 1; Diod S 5, 28, 6 of transmigration of souls: διʼ ἐτῶν ὡρισμένων [=after the passing of a certain number of years] πάλιν βιοῦν; OGI 56, 38; 4 Macc 13:21; Jos., Ant. 4, 209): διʼ ἐτῶν πλειόνων after several years Ac 24:17. διὰ δεκατεσσάρων (s. under δέκα) ἐτῶν after 14 years Gal 2:1. διʼ ἡμερῶν several days afterward Mk 2:1. διὰ ἱκανοῦ χρόνου after (quite) some time Ac 11:2 D (X., Cyr. 1, 4, 28 διὰ χρόνου).
    ③ marker of instrumentality or circumstance whereby someth. is accomplished or effected, by, via, through
    ⓐ of means or instrument γράφειν διά χάρτου καὶ μέλανος write w. paper and ink 2J 12; cp. 3J 13 (Plut., Sol. 87 [17, 3]). διὰ πυρὸς δοκιμάζειν test by fire 1 Pt 1:7. διὰ χρημάτων κτᾶσθαι Ac 8:20. Hebraistically in expr. denoting activity διὰ χειρῶν τινος (LXX) Mk 6:2; Ac 5:12; 14:3; 19:11, 26. Differently γράφειν διὰ χειρός τινος write through the agency of someone 15:23; cp. 11:30. εἰπεῖν διὰ στόματός τινος by the mouth of someone (where the usage discussed in A1a is influential) 1:16; 3:18, 21; 4:25. εὔσημον λόγον διδόναι διὰ τῆς γλώσσης utter intelligible speech with the tongue 1 Cor 14:9. διὰ τοῦ νοὸς λαλεῖν speak, using one’s reason (=consciously; opp., ecstatic speech) vs. 19 v.l. Of the work of Christ: περιποιεῖσθαι διὰ τοῦ αἵματος obtain through his blood Ac 20:28; cp. Eph 1:7; Col 1:20. Also διὰ τοῦ θανάτου Ro 5:10; Col 1:22; Hb 2:14; διὰ τοῦ σώματος Ro 7:4; διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. 2:15; διὰ τοῦ σταυροῦ Eph 2:16; διὰ τῆς θυσίας Hb 9:26; διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ through the offering of the body of Jesus 10:10; διὰ παθημάτων 2:10.
    ⓑ of manner, esp. w. verbs of saying: ἀπαγγέλλειν διὰ λόγου by word of mouth Ac 15:27; cp. 2 Th 2:15. διʼ ἐπιστολῶν by letter (POxy 1066, 9; 1070, 14f πολλάκις σοι γράψας διὰ ἐπιστολῶν πολλῶν; Tat. 12:3 δια γραφῆς in writing) 1 Cor 16:3; 2 Cor 10:11; cp. 2 Th 2:2, 15. διὰ λόγου πολλοῦ w. many words Ac 15:32. διʼ ὁράματος εἰπεῖν in a vision 18:9. διὰ παραβολῆς in an illustrative way, in a parable Lk 8:4. διὰ προσευχῆς καὶ δεήσεως προσεύχεσθαι call on (God) w. prayer and supplication Eph 6:18. διὰ βραχέων ἐπιστέλλειν write briefly Hb 13:22 (cp. 1 Pt 5:12 P72; Isocr. 14, 3; Lucian, Tox. 56; EpArist 128; Ath. 17:1 σκέψασθε … διὰ βρ.). Also διʼ ὀλίγων γράφειν 1 Pt 5:12 (Pla., Phileb. 31d; UPZ 42, 9 [162 B.C.]; 2 Macc 6:17).
    ⓒ of attendant or prevailing circumstance (Kühner-G. I 482f; X., Cyr. 4, 6, 6 διὰ πένθους τὸ γῆρας διάγων; Just., D. 105, 2 διʼ οὗ πάθους ἔμελλενἀποθνῄσκειν; PTebt 35, 9 [111 B.C.] διὰ τῆς γνώμης τινός=with someone’s consent; Jos., Bell. 4, 105) σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου you who, (though provided) with the written code and circumcision, are a transgressor/violator of the law Ro 2:27. διʼ ὑπομονῆς 8:25. διὰ προσκόμματος eat with offense (to the scruples of another) 14:20. διʼ ἀκροβυστίας in a state of being uncircumcised 4:11. διὰ πολλῶν δακρύων with many tears 2 Cor 2:4. Cp. 6:7. διὰ τῆς ἐπιγνώσεως 2 Pt 1:3 ( through recognition [of God as source of the gifts], s. Danker, Benefactor 457). διὰ πυρός in fiery form AcPlCor 2:13.—Here prob. belongs σωθήσεται διὰ τῆς τεκνογονίας 1 Ti 2:15 (opp. of the negative theme in Gen. 3:16), but s. d next. On 1J 5:6 s. A1a above.
    ⓓ of efficient cause via, through διὰ νόμου ἐπίγνωσις ἁμαρτίας ( only) recognition of sin comes via the law Ro 3:20; cp. 4:13. τὰ παθήματα τὰ διὰ τοῦ νόμου passions aroused via the law 7:5. διὰ νόμου πίστεως by the law of faith 3:27; Gal 2:19. ἀφορμὴν λαμβάνειν διὰ τῆς ἐντολῆς Ro 7:8, 11; cp. 13. διὰ τ. εὐαγγελίου ὑμᾶς ἐγέννησα (spiritual parenthood) 1 Cor 4:15. Perh. 1 Ti 2:15 but s. c, above. διὰ τῆς σοφίας with its wisdom 1 Cor 1:21; opp. διὰ τῆς μωρίας τοῦ κηρύγματος through the folly of proclamation = foolish proclamation ibid. διὰ τῆς Λευιτικῆς ἱερωσύνης Hb 7:11. Freq. διὰ (τῆς) πίστεως Ro 1:12; 3:22, 25, 30f; Gal 2:16; 3:14, 26; Eph 2:8; 3:12, 17 al. Cp. AcPl Cor 2:8. πίστις διʼ ἀγάπης ἐνεργουμένη faith which works through (=expresses itself in) deeds of love Gal 5:6. διὰ θελήματος θεοῦ if God is willing Ro 15:32; by the will of God 1 Cor 1:1; 2 Cor 1:1; 8:5; Eph 1:1; Col 1:1; 2 Ti 1:1.
    ⓔ of occasion διὰ τῆς χάριτος by virtue of the grace Ro 12:3; Gal 1:15 (Just., D. 100, 2).—3:18; 4:23; Phlm 22. διὰ δόξης καὶ ἀρετῆς in consequence of his glory and excellence 2 Pt 1:3 v.l.
    ⓕ in wording of urgent requests διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ by the mercy of God Ro 12:1; cp. 15:30; 1 Cor 1:10; 2 Cor 10:1.
    ④ marker of pers. agency, through, by
    ⓐ with focus on agency through ( the agency of), by (X., An. 2, 3, 17 διʼ ἑρμηνέως λέγειν; Menand., Fgm. 210, 1 οὐθεὶς διʼ ἀνθρώπου θεὸς σῴζει … ἑτέρου τόν ἕτερον; Achilles Tat. 7, 1, 3 διʼ ἐκείνου μαθεῖν; Just., D. 75, 4 διὰ παρθένου γεννηθῆναι; PMert 5, 8 γεομετρηθῆναι διʼ αὐτοῦ) ῥηθὲν διὰ τοῦ προφήτου Mt 1:22; 2:15, 23; 4:14 al. (cp. Just., A I, 47, 5 διὰ Ἠσαίου τοῦ πρ.). γεγραμμένα διὰ τῶν προφητῶν Lk 18:31; cp. Ac 2:22; 10:36; 15:12 al. διʼ ἀνθρώπου by human agency Gal 1:1. διὰ Μωϋσέως through Moses (Jos., Ant. 7, 338; Mel., P. 11, 77 διὰ χειρὸς Μωυσέως) J 1:17; under Moses’ leadership Hb 3:16. διʼ ἀγγέλων by means of divine messengers (TestJob 18:5 διὰ τοῦ ἀγγέλου; cp. Jos., Ant. 15, 136, but s. n. by RMarcus, Loeb ed., ad loc.) Gal 3:19; Hb 2:2. πέμψας διὰ τ. μαθητῶν εἶπεν sent and said through his disciples Mt 11:2f. Cp. the short ending of Mk. γράφειν διά τινος of the bearer IRo 10:1; IPhld 11:2; ISm 12:1, but also of pers. who had a greater or smaller part in drawing up some document (Dionys. of Cor. in Eus., HE 4, 23, 11) 1 Pt 5:12 (on the practice s. ERichards, The Secretary in the Letters of Paul ’91). In this case διά comes close to the mng. represented by (LWenger, D. Stellvertretung im Rechte d. Pap. 1906, 9ff; Dssm., LO 98 [LAE 123f]). So also κρίνει ὁ θεὸς διὰ Χρ. Ἰ. God judges, represented by Christ Jesus Ro 2:16. Christ as intermediary in the creation of the world J 1:3, 10; 1 Cor 8:6; Col 1:16.—εὐχαριστεῖν τ. θεῷ διὰ Ἰ. Χρ. thank God through Jesus Christ Ro 1:8; 7:25; Col 3:17.—Occasionally the mediation becomes actual presence (references for this usage in BKeil, Anonymus Argentinensis 1902, p. 192, 1; 306 note) διὰ πολλῶν μαρτύρων in the presence of many witnesses 2 Ti 2:2 (Simplicius in Epict. p. 114, 31 διὰ θεοῦ μέσου=in the presence of God as mediator; Philo, Leg. ad Gai. 187 τὸ διὰ μαρτύρων κλαίειν=weeping in the presence of witnesses).
    ⓑ with focus on the originator of an action (Hom. et al.; pap, LXX, EpArist)
    α. of human activity (PSI 354, 6 [254 B.C.] τὸν χόρτον τὸν συνηγμένον διʼ ἡμῶν=by us; 500, 5; 527, 12; 1 Esdr 6:13; 2 Macc 6:21; 4 Macc 1:11) 2 Cor 1:11 (where διὰ πολλῶν resumes ἐκ πολλῶν προσώπων). ᾧ παρέλαβε κανόνι διὰ τῶν μακαρίων προφήτων καὶ τοῦ ἁγίου εὐαγγελίου AcPlCor 2:36.
    β. of divine activity:—of God (Aeschyl., Ag. 1485; Pla., Symp. 186e ἡ ἰατρικὴ πᾶσα διὰ τ. θεοῦ τούτου [Asclepius] κυβερνᾶται; Ael. Aristid., Sarap. [Or. 8 Dind.=45 Keil] 14 K. πάντα γὰρ πανταχοῦ διὰ σοῦ τε καὶ διὰ σὲ ἡμῖν γίγνεται; Zosimus in CALG p. 143 and a magic ring in introd. 133; EpArist 313) 1 Cor 1:9 διʼ οὗ ἐκλήθητε (v.l. ὑπό s. καλέω 4); Ro 11:36 (s. Norden, Agn. Th. 240–50; 347f); Hb 2:10b (s. B 2a, below; cp. Ar. 1:5 διʼ αὐτοῦ … τὰ πάντα συνέστηκεν).—Of Christ Ro 1:5; 5:9, 17f, 21; 8:37; 2 Cor 1:20 al. (ASchettler, D. paulin. Formel ‘durch Christus’ 1907; GJonker, De paulin. formule ‘door Christus’: ThSt 27, 1909, 173–208).—Of the Holy Spirit Ac 11:28; 21:4; Ro 5:5.
    ⑤ At times διά w. gen. seems to have causal mng. (Rdm. 142; POxy 299, 2 [I A.D.] ἔδωκα αὐτῷ διὰ σοῦ=because of you; Achilles Tat. 3, 4, 5 διὰ τούτων=for this reason; in Eng. cp. Coleridge, Anc. Mariner 135–36: Every tongue thro’ utter drouth Was wither’d at the root, s. OED s.v. ‘through’ I B 8) διὰ τῆς σαρκός because of the resistance of the flesh Ro 8:3.—2 Cor 9:13.—On the use of διά w. gen. in Ro s. Schlaeger, La critique radicale de l’épître aux Rom.: Congr. d’ Hist. du Christ. II 111f.
    B. w. acc.
    ① marker of extension through an area, through (Hom. and other early Gk. only in poetry, e.g. Pind. P. 9, 123 διʼ ὅμιλον ‘through the throng’; Hellenistic prose since Dionys. Hal. [JKäser, D. Präpositionen b. Dionys. Hal., diss. Erlangen 1915, 54]; ISyriaW 1866b τὸν πάτρωνα διὰ πάντα of the governor of a whole province) διήρχετο διὰ μέσον Σαμαρείας καὶ Γαλιλαίας Lk 17:11 (cp. SibOr 3, 316 ῥομφαία διελεύσεται διὰ μέσον σεῖο).
    ② marker of someth. constituting cause
    ⓐ the reason why someth. happens, results, exists: because of, for the sake of (do something for the sake of a divinity: UPZ 62, 2 [161 B.C.] διὰ τὸν Σάραπιν; JosAs 1:10 διʼ αὐτήν; ApcSed 3:3 διὰ τὸν ἄνθρωπον; Tat. 8:2 διὰ τὸν … Ἄττιν; Ath. 30, 1 διὰ τὴν Δερκετώ) hated because of the name Mt 10:22; persecution arises because of teaching 13:21; because of unbelief vs. 58; because of a tradition 15:3; διὰ τὸν ἄνθρωπον (the sabbath was designed) for people Mk 2:27; because of Herodias Mk 6:17 (cp. Just. D. 34, 8 διὰ γυναῖκα); because of a crowd Lk 5:19; 8:19 al; because of Judeans Ac 16:3. διὰ τὸν θόρυβον 21:34; because of rain 28:2. Juristically to indicate guilt: imprisoned for insurrection and murder Lk 23:25. διʼ ὑμᾶς on your account=through your fault Ro 2:24 (Is 52:5). διὰ τὴν πάρεσιν because of the passing over 3:25 (but s. WKümmel, ZTK 49, ’52, 164). διὰ τὰ παραπτώματα on account of transgressions 4:25a (cp. Is 53:5; PsSol 13:5); but διὰ τὴν δικαίωσιν in the interest of justification vs. 25b; s. 8:10 for a sim. paired use of διὰ. διὰ τὴν χάριν on the basis of the grace 15:15. διʼ ἀσθένειαν τῆς σαρκός because of a physical ailment (cp. POxy 726, 10f [II A.D.] οὐ δυνάμενος διʼ ἀσθένειαν πλεῦσαι. Cp. ἀσθένεια 1) Gal 4:13. διὰ τὸ θέλημα σου by your will Rv 4:11. διὰ τὸν χρόνον according to the time = by this time Hb 5:12 (Aelian, VH 3, 37 δ. τὸν χρ.=because of the particular time-situation).—W. words denoting emotions out of (Diod S 5, 59, 8 διὰ τὴν λύπην; 18, 25, 1 διὰ τὴν προπέτειαν=out of rashness; Appian, Celt. 1 §9 διʼ ἐλπίδα; 2 Macc 5:21; 7:20; 9:8; 3 Macc 5:32, 41; Tob 8:7): διὰ φθόνον out of envy Mt 27:18; Phil 1:15. διὰ σπλάγχνα ἐλέους out of tender mercy Lk 1:78. διὰ τ. φόβον τινός out of fear of someone J 7:13. διὰ τὴν πολλὴν ἀγάπην out of the great love Eph 2:4. διὰ τ. πλεονεξίαν in their greediness B 10:4.—Of God as the ultimate goal or purpose of life, whereas διά w. gen. (s. A4bβ above) represents God as Creator, Hb 2:10a (s. Norden, op. cit.; PGM 13, 76 διὰ σὲ συνέστηκεν … ἡ γῆ). Cp. J 6:57 (s. Bultmann ad loc.) PtK 2.
    ⓑ in direct questions διὰ τί; why? (Hyperid. 3, 17; Dio Chrys. 20 [37], 28; Ael. Aristid. 31 p. 597 D.; oft. LXX; TestJob 37:8; TestLevi 2:9; GrBar, Tat; Mel., Fgm. 8b, 42) mostly in an interrogative clause Mt 9:11, 14; 13:10; 15:2f; 17:19; 21:25; Mk 2:18; 11:31; Lk 5:30; 19:23, 31; 20:5; 24:38; J 7:45; 8:43, 46; 12:5; 13:37; Ac 5:3; 1 Cor 6:7; Rv 17:7. Simply διὰ τί; (Hyperid. 3, 23) Ro 9:32; 2 Cor 11:11. Also διατί (always in t.r. and often by Tdf.; TestJob 46:2) B 8:4, 6; Hm 2:5; Hs 5, 5, 5. Kvan Leeuwen Boomkamp, Τι et Διατι dans les évangiles: RevÉtGr 39, 1926, 327–31.—In real and supposed answers and inferences διὰ τοῦτο therefore (X., An. 1, 7, 3; 7, 19; oft. LXX; JosAs 7:7; Ar. 12, 2; Just., A I, 44, 5 al.; Demetr.: 722 Fgm. 2, 3 Jac.) Mt 6:25; 12:27, 31; 13:13, 52; 14:2; 18:23; 21:43; 23:13 v.l.; 24:44; Mk 11:24; 12:24; Lk 11:19 al. Also διὰ ταῦτα (Epict.) Eph 5:6. διὰ τοῦτο ὅτι for this reason, (namely) that J 5:16, 18; 8:47; 10:17; 12:18, 39; 15:19; 1J 3:1. διὰ τοῦτο ἵνα for this reason, (in order) that (Lucian, Abdic. 1) J 1:31; 2 Cor 13:10; 1 Ti 1:16; Phlm 15. Also διὰ τοῦτο ὅπως Hb 9:15.
    ⓒ διά foll. by inf. or acc. w. inf., representing a causal clause, because (Gen 39:9; Dt 1:36; 1 Macc 6:53; GrBar 8:4; Demetr.: 722 fgm 1:1 al.) διὰ τὸ μὴ ἔχειν βάθος because it had no depth Mt 13:5f; Mk 4:5f (διὰ τὸ μή w. inf.: X., Mem. 1, 3, 5; Hero Alex. I 348, 7; III 274, 19; Lucian, Hermot. 31); because lawlessness increases Mt 24:12; διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου Δ.. Lk 2:4; because it was built well 6:48 al. διὰ τὸ λέγεσθαι ὑπό τινων because it was said by some Lk 9:7 (for the constr. cp. Herodian 7, 12, 7 διὰ τὸ τὰς ἐξόδους ὑπὸ τ. πυρὸς προκατειλῆφθαι=because the exit-routes were blocked by the fire).
    ⓓ instead of διά w. gen. to denote the efficient cause we may have διά, by
    α. w. acc. of thing (schol. on Pind., N. 4, 79a; 2 Macc 12:11; EpArist 77) διὰ τὸ αἷμα by the blood Rv 12:11. διὰ τὰ σημεῖα by the miracles 13:14.
    β. w. acc. of pers. and freq. as expr. of favorable divine action (Aristoph., Plut. 468; Dionys. Hal. 8, 33, 3, 1579 μέγας διὰ τ. θεούς ἐγενόμην; Ael. Aristid. 24, 1 K.=44 p. 824 D.: διʼ οὓς [= θεούς] ἐσώθην; SIG 1122; OGI 458, 40; PGM 13, 579 διῳκονομήθη τ. πάντα διὰ σέ; EpArist 292; Sir 15:11; 3 Macc 6:36: other exx. in SEitrem and AFridrichsen, E. christl. Amulett auf Pap. 1921, 24). ζῶ διὰ τὸν πατέρα J 6:57 (cp. PKöln VI, 245, 16 of Isis σὺ κυρεῖς τὰ πάντα, διὰ σὲ δʼ εἰσορῶ φαός ‘you are responsible for everything and thanks to you I can see light’). διὰ τὸν ὑποτάξαντα by the one who subjected it Ro 8:20.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διά

  • 8 ὑπέρ

    ὑπέρ [ῠ], [dialect] Ep. also [full] ὑπείρ, used by Hom. (metri gr.) only in the phrase ὑπεὶρ ἅλα (v. ὑπείρ); Arc. [full] ὁπέρ (q. v.): in [dialect] Aeol. replaced by περί (v.
    A

    περί A.

     V): Prep. governing gen. and acc., in Arc. also dat. (Cf. Skt. upaári 'above', Goth. ufar, OE. ofer 'over':—from it are formed the [comp] Comp. and [comp] Sup. ὑπέρτερος, -τατος, also Adv. ὕπερθεν, and Nouns ὑπέρα, ὕπερος.)
    A WITH GENIT.,
    I of Place, over;
    1 in a state of rest, over, above, freq. in Hom.,

    βάλε.. στέρνον ὑ. μαζοῖο Il.4.528

    ; χιτωνίσκους ἐνεδεδύκεσαν ὑ. γονάτων not reaching to the knees, X.An.5.4.13;

    ἕστηκε.. ὅσον τ' ὄργυι' ὑ. αἴης Il.23.327

    ;

    εἴθ' ὑ. γῆς, εἴτ' ἐπὶ γῆς, εἴθ' ὑπὸ γῆς Thphr.Ign.1

    ; στῆ δ' ἄρ' ὑ. κεφαλῆς stood over his head as he lay asleep, Il.2.20, Od.4.803, al.;

    πασάων ὕ. ἥ γε κάρη ἔχει 6.107

    ;

    ὑ. πόλιος, ὅθι Ἕρμαιος λόφος ἐστίν, ἦα 16.471

    ; ὑ. κεφαλῆς οἱ ἐγίνετο διεξελαύνοντι over head, i. e. over the gateway, Hdt.1.187;

    ὑ. τῆς ὀροφῆς IG12.373.246

    ; ὑ. τοῦ ἀγάλματος ib.264;

    ὄρος τὸ ὑ. Τεγέης Hdt.6.105

    ; τὰ ὑ. κεφαλῆς the higher ground, X.Ages.2.20; Ἰονίας ὑ. ἁλὸς οἰκέων on the Ionian sea, i.e. on its shores, Pi.N.7.65;

    λιμὴν καὶ πόλις ὑ. αὐτοῦ κεῖται Th.1.46

    , cf. 6.4, D.C.40.14: of relative geographical position, above, farther inland,

    οἰκέοντες ὑ. Ἁλικαρνησσοῦ μεσόγαιαν Hdt.1.175

    ;

    ἐξ Αἰθιοπίας τῆς ὑ. Αἰγύπτου Th.2.48

    ;

    τοῖς ὑ. Χερρονήσου Θρᾳξίν X.An.2.6.2

    ;

    ὑ. Μασσαλίας Plb.2.14.8

    , cf. 5.73.3, al.: in Hellenistic Gr. the acc. is commoner in this sense, v. infr. B. I.
    b of ships at sea, off a place, Th.1.112, 8.95;

    ναυμαχίην τὴν ὑ. Μιλήτου γενομένην Hdt.6.25

    ; ὑ. τούτου (sc. Φαλήρου) ἀνακωχεύσαντες τὰς νέας ib. 116.
    2 in a state of motion, over, across,

    κῦμα νηὸς ὑ. τοίχων καταβήσεται Il.15.382

    ;

    τὸν δ' ὑ. οὐδοῦ βάντα προσηύδα Od.17.575

    ;

    πηδῶντος.. τάφρων ὕ. S.Aj. 1279

    ;

    ὑ. θαλάσσης καὶ χθονὸς ποτωμένοις A.Ag. 576

    ; ἐκκυβιστᾶν ὑ. [ τῶν ξιφῶν] X.Smp.2.11.
    3 over, beyond,

    ἐν Κρήτῃ εὐρείῃ τηλοῦ ὑ. πόντου Od.13.257

    .
    II metaph., in defence of, on behalf of,

    τεῖχος ἐτειχίσσαντο νεῶν ὕ. Il.7.449

    ;

    ἑκατόμβην ῥέξαι ὑ. Δαναῶν 1.444

    : generally, for the prosperity or safety of,

    τὰ ἱερὰ ὑ. τῆς Εὐβοίας θῦσαι IG12.39.65

    , cf. 45.5;

    ἱερὰ θυόμενα ὑ. τῆς πόλεως X.Mem.2.2.13

    ;

    ἐπιτελεῖν τὰς θυσίας ὑ. τε ὑμῶν καὶ τῶν τέκνων UPZ14.27

     (ii B.C.); in dedications (always with reference to living persons),

    Σμικύθη μ' ἀνέθηκεν.. εὐξαμένη.. ὑ. παίδων καὶ ἑαυτῆς IG12.524

    , cf. 22.4403, 42(1).569 (Epid.);

    Ἀρτέμιδι Σωτείρᾳ ὑ. βασιλέως Πτολεμαίου Ἐπικράτης Ἀθηναῖος OGI18

     (Egypt, iii B. C.), cf. 365 (Amasia, ii B. C.), al.; ὑ. τῆς εἰς αἰῶνα διαμονῆς Ἀντωνείνου Καίσαρος ib.702.3 (Egypt, ii A.D.); ὑ. τῆς τύχης.. Ἀντωνείνου Σεβαστοῦ Εὐσεβοῦς ib.703.2 (Ptolemais, ii A.D.); ὑ. σωτηρίας τοῦ κυρίου ἡμῶν.. Ἀντωνείνου ib.706 (Egypt, ii/iii A. D.);

    εὑδόντων ὕ. φρούρημα A.Eu. 705

    ; ὑ. τινὸς κινδυνεύειν, μάχεσθαι, βοηθεῖν, Th.2.20, Pl.Lg. 642c, X.An.3.5.6;

    ἧς ἔθνῃσχ' ὕ. S.Tr. 708

    ;

    ὑ. γῆς τῆς Ἀθηναίων ναυμαχέειν Hdt.8.70

    ;

    ὑ. τῆς Ἑλλάδος ἀμῦναι Pl.Lg. 692d

    ; ἀμυνῶ ὑ. ἱερῶν καὶ ὁσίων Jusj. ap. Poll.8.105;

    νῦν ὑ. πάντων ἀγών A.Pers. 405

    ;

    ὑ. δόξης τελευτήσαντες D.23.210

    , cf. Isoc.6.93; πάνθ' ὑ. ὑμῶν φανήσεται πράξας Χαβρίας, καὶ τὴν τελευτὴν αὐτὴν τοῦ βίου πεποιημένος οὐχ ὑ. ἄλλου τινός in your interests, D.20.80, cf. 83;

    ὑ. τῆς Ἀσίας στρατηγήσας Isoc.4.154

    ; of things sought,

    ὑ. τοῦ νεκροῦ ὠθισμὸς ἐγένετο πολύς Hdt.7.225

    ; ἀφίκετο ὑ. γενεᾶς, ὑ. φωνᾶς, ὑ. τοῦ θησαυροῦ, IG42 (1).121.10,42, 123.11 (Epid., iv B.C.);

    γίνωσκέ με πεπορεῦσθαι εἰς Ἡρακλέους πόλιν ὑ. τῆς οἰκίας UPZ68.3

     (ii B. C.); sts. even of the thing to be averted, ἱκέσιον λόχον δουλοσύνας ὕ. about slavery, A.Th. 111 (lyr.), cf. Aeschin.3.10.
    2 for, instead of, in the name of, ὑ. ἑαυτοῦ τι προϊδεῖν on his own behalf, Th.1.141;

    ὑ. τινὸς ἀποκρίνεσθαι Pl.R. 590a

    ;

    προλέγειν X.An.7.7.3

    ;

    ἐπεὶ οὖν σὺ σιωπᾷς, ἐγὼ λέξω καὶ ὑ. σοῦ καὶ ὑ. ἡμῶν Id.Cyr.3.3.14

    , cf. S.El. 554; ὑ. Ζήνωνος πράσσων as Zeno's representative, PSI4.389.8 (iii B. C.);

    ἔγραψεν ὑ. αὐτῶν διὰ τὸ φάσκειν αὐτοὺς μὴ εἰδέναι γράμματα PGrenf.2.17.9

     (ii B. C.); θεάσασθε ὃν τρόπον ὑμεῖς ἐστρατηγηκότες πάντ' ἔσεσθ' ὑ. Φιλίππου as though by commission from P., D.3.6; so in other dialects c. acc., v. infr. B. v.
    3 in adjurations, with verbs of entreaty, entreat one as representative of another, τῶν ὕ. ἐνθάδ' ἐγὼ γουνάζομαι οὐ παρεόντων, i. e. I entreat you as they would if they were here, Il.15.665, cf. 660; then more metaph., by, λίσσομ' ὑ. ψυχῆς ( as you value your life)

    καὶ γούνων σῶν τε τοκήων 22.338

    , cf. 24.466;

    λίσσομ' ὑ. θυέων καὶ δαίμονος.. σῆς τ' αὐτοῦ κεφαλῆς καὶ ἑταίρων Od.15.261

    ;

    λίσσου' ὑ. μακάρων σέο τ' αὐτῆς ἠδὲ τοκήων A.R.3.701

    ; ὑ. ξενίου λίσσεται ὔμμε Διός in the name of Zeus, AP7.499.2 (Theaet.); so [dialect] Aeol. περ (v.

    περί A.

     V).
    4 of the cause or motive, for, because of, by reason of,

    ἀλγέων ὕ. E.Supp. 1125

     (lyr.);

    ὑ. παθέων Id.Hipp. 159

     (lyr.);

    ἔριδος ὕ. Id.Andr. 490

     (lyr.); of punishment or reward, for, on account of,

    τοῖσιν ἄγουσιν κλαύμαθ' ὑπάρξει βραδυτῆτος ὕ. S.Ant. 932

     (anap.), cf. Isoc.11.39, Lys.3.43, 4.20, 13.41,42, X.An.1.3.4; ἀτῆθθαι ὑ. τῶ πατρὸς τὰ πατρώϊα the father's property shall pay the fine for the father, Leg.Gort.11.42;

    ἀποτεισάτω ὁ δεσπότης ὑ. τοῦ δούλου PHal. 1.198

     (iii B. C.); τοῦτον (viz. a runaway slave)

    ὃς ἂν ἀναγάγῃ, λήψεται ὅσα καὶ ὑ. τοῦ προγεγραμμένου UPZ121.24

     (ii B. C.);

    τὸ κατεσκευασμένον ὑ. τῆς ἡμετέρας σωτηρίας Ἰσιδεῖον

     as a thank-offering for..,

    Sammelb.3926.12

     (i B. C.);

    ὑ. ὧν ἐτιμήσαμεν αὐτοὺς ταῖς μεγίσταις τιμαῖς Isoc.9.57

    ;

    ἀποδοῦναι χάριν ὑ. ὧν.. ἅπαντας ἀνθρώπους εὐεργέτησεν Id.4.56

    ; of payment,

    ἡμιωβέλιον ὑ. ἑκάστου IG12.140.2

    ; μέτρησον Ποσειδωνίῳ ὑ. Ἡρακλείδου on account of H., i.e. debiting H.'s account, PFay.16 (i B. C.); μετρήσω ὑ. σοῦ εἰς τὸ δημόσιον for the credit of your account, PAmh.2.88.22 (ii A. D.);

    ὑ. λαογραφίας Ostr.Bodl. iii 80

     (i A. D.);

    ὑ. λόγου ἀννώνης Ostr. 1479

     (iii A. D.);

    ὑ. ὧν ἔμαθεν καταβαλεῖν μισθόν Jul.Or.3.126a

    , cf. Ael.NA3.39.
    5 ὑ. τοῦ μή c. inf., for the purpose of preventing or avoiding,

    ὑ. τοῦ μηδένα.. βιαίῳ θανάτῳ ἀποθνῄσκειν X.Hier.4.3

    ;

    ὑ. τοῦ μὴ ποιεῖν τὸ προσταττόμενον Isoc.7.64

    , cf. 12.80;

    τὴν πόλιν ἐκλιπεῖν ὑπέμειναν.. ὑ. τοῦ μὴ τὸ κελευόμενον ποιῆσαι D.18.204

    : also without μή, for the sake of, ὑ. τοῦτοῖς ἄλλοις ἐπιτάττειν ἐθέλειν ἀποθνῄσκειν to be ready to die for the sake of.., Isoc.6.94;

    μὴ τοσαύτην ποιεῖσθαι σπουδὴν ὑ. τοῦ βλάψαι τοὺς πολεμίους ἡλίκην ὑ. τοῦ μηδὲν αὐτοὺς παθεῖν δεινόν Plb.3.94.9

    , cf. 5.32.1, 5.86.8: this constr. is found also in signf. A. 111.
    III concerning,

    ὑ. σέθεν αῐσχε' ἀκούω Il.6.524

    ;

    κᾶρυξ ἀνέειπέ νιν ἀγγέλλων Ἱέρωνος ὑ. καλλινίκου ἅρμασι Pi.P.1.32

    ;

    Σκύθαι μὲν ὧδε ὑ. σφέων τε αὐτῶν καὶ τῆς χώρης τῆς κατύπερθε λέγουσι Hdt.4.8

    ; τὰ λεγόμενα ὑ. ἑκάστων v.l. in Id.2.123;

    τοὺς ὑ. τοῦ αἰῶνος φόβους Epicur.Sent.20

    ; διαλεχθῆναι, ἀγορεύειν ὑ. τινός, Pl.Ap. 39e, Lg. 776e; περὶ μὲν οὖν τούτων τοσαῦτά μοι εἰρήσθω, ὑ. ὧν δέ μοι προσήκει λέγειν .. Lys.24.4, cf. 21, 16.20;

    ὑ. οὗ.. ὁμολογῶ.. διαφέρεσθαι τούτοις D.18.31

    ; βουλευομένων ὑ. τοῦ ποίαν τινὰ [ εἰρήνην ποιητέον] Id.19.94;

    ἔγραψάς μοι ὑ. τῶν καμίνων PCair.Zen. 273.2

     (iii B. C.);

    ἐνεκάλουν ὑ. σύκων PSI6.554.24

     (iii B. C.);

    ἐπεδώκαμέν σοι ὑπόμνημα ὑ. τοῦ μὴ εἰληφέναι τὴν.. ὄλυραν UPZ46.4

     (ii B. C.);

    συλλαλήσαντες ὑ. τοῦ τὴν πόλιν ἐνδοῦναι τοῖς Ῥωμαίοις Plb.1.43.1

    ; θροῦς ὑ. τοῦ τὸν Λυκοῦργον ἐκπέμπειν talk of sending L., Id.5.18.5, cf. 6; γνώμην ὑ. τῆς κοινῆς [ δόξης] Isoc.6.93;

    ὑ. τῶν τούτου λῃτουργιῶν.. ὡδὶ γιγνώσκω D.21.152

    ;

    ἐκ τῶν ἐμφανῶν ὑ. τῶν ἀφανῶν πιστεύειν Jul.Or. 4.138b

    ; with vbs. expressing emotion,

    ποίας.. γυναικὸς ἐκφοβεῖσθ' ὕ.; S.OT 989

    ;

    εἰ τὰ παρὰ σοὶ καλῶς ἔχει, θάρρει ὑ. ἐκείνων X.Cyr.7.1.17

    ;

    οὐδεὶς ὑ. μου δαιμόνων μηνίεται κατασφαγείσης A.Eu. 101

     (approaching sense 11.1).
    I of Place in reference to motion, over, beyond, freq. in Hom., e.g.

    ὑ. ὦμον ἤλυθ' ἀκωκή Il.5.16

    , cf. 851;

    ἀλάλησθε.. ὑπεἰρ ἅλα Od.3.73

    , cf. 7.135, al., A.Eu. 250, S.Ant. 1145 (lyr.);

    ὑ. τὸν δρύφακτον ὑπερτιθέμενοι Plb.1.22.10

    : without such reference,

    ὑ. Ἡρακλείας στήλας ἔξω κατοικοῦσι Pl.Criti. 108e

    , cf. Jul.Or.1.6d;

    τὰς κεφαλὰς ὑ. τὸ ὑγρὸν ὑπερίσχον Plb.3.84.9

    ;

    τῶν ὑ. τὸ Σαρδῷον πέλαγος τόπων Id.2.14.6

    ;

    ὑ. Μασσαλίαν Id.2.16.1

    ;

    λόφον κείμενον ὑ. τὴν ὁδόν Id.2.27.5

    , cf. 3.47.2, al.;

    τῶν συριῶν ὑ. τὴν σκηνὴν οὐσῶν PHib. 1.38.7

     (iii B. C.);

    οὐλὴ.. ὑ. ὀφρὺν δεξιάν PCair.Zen.76.13

     (iii B. C.);

    τὸ ὑ. τὸν ἔσχατον.. σπόνδυλον Sor.1.102

    ;

    ὑ. τὸν οὐρανόν Jul.Or. 4.135a

    .
    II of Measure, above, exceeding, beyond,

    ὑ. τὸν ἀλαθῆ λόγον Pi.O.1.28

    ;

    ὑ. τὸ βέλτιστον A.Ag. 378

     (lyr.);

    ὑ. ἐλπίδα S.Ant. 366

     (lyr.);

    ὑ. δύναμιν Th.6.16

    ;

    μεγέθει ὑ. τοὺς ἐν τῇ νηΐ Pl.R. 488b

    ;

    ὑ. ἄνθρωπον εἶναι Id.Lg. 839d

    , Luc.Vit.Auct.2; ὑ. ἡμᾶς beyond our powers, Pl.Prm. 128b;

    ὑ. τὴν ἀξίαν E.HF 146

    ;

    ὑ. τὴν οὐσίαν Pl. R. 372b

    ; ὑ. τὸ ὕδωρ (cf.

    ὕδωρ 1.4

    ) Luc.Pr.Im.29.
    b after [comp] Comp., than, δυνατώτεροι ὑ. .. LXX Jd.18.26: so after Posit., τοῖς ἀγαθοῖς ὑ. αὐτόν better than he, ib.3 Ki.2.32.
    2 of transgression, in violation of, ὑ. αἶσαν, opp. κατ' αἶσαν, Il.3.59, al.;

    ὑ. Διὸς αἶσαν 17.321

    ;

    ὑ. μοῖραν 20.336

    ; ὑ. μόρον (or ὑπέρμορον) ib.30;

    ὑ. θεόν 17.327

    ;

    ὑ. ὅρκια 3.299

    , al.
    III of Number, above, upwards of, τὰ ὑ. δέκα μνᾶς [ ξυμβόλαια] IG12.41.23, cf. 22.48, al.;

    ὑ. τεσσεράκοντα ἄνδρας Hdt.5.64

    ; ὑ. τετταράκοντα (sc. ἔτη) X.HG5.4.13;

    ὑ. τὰ στρατεύσιμα ἔτη γεγονόσι Id.Cyr.1.2.4

    ; ὑ. ἥμισυ more than half, ib.3.3.47.
    IV of Time, beyond, i.e. before, earlier than,

    ὁ ὑ. τὰ Μηδικὰ πόλεμος Th.1.41

    ;

    ὑ. τὴν φθοράν Pl.Ti. 23c

    .
    V in some dialects, in sense A. 11.1,2, on behalf of,

    ὑ. τὰν πόλιν SIG437

     (Delph., iii B. C.), al., cf. IG42(1).109iv113 (Epid., iii B. C.), 5(2).438-40,442 (Megalop., ii B. C.), 42(1).380,665 (Epid., i A. D.), IPE4.71.10 (Cherson., ii A. D.); in sense A. 111, concerning,

    ἐπικράνθη μοι ὑ. ὑμᾶς LXX Ru.1.13

    .
    C WITH DAT., only Arc., μαχόμενοι ὑ. τᾷ τᾶς πόλιος ἐλευθερίᾳ fighting for.., IG5(2).16 (Tegea, iii B. C.).
    D POSITION: ὑπέρ may follow its Subst., but then by anastrophe becomes ὕπερ, Il.5.339, Od.19.450, al., S.OT 1444, etc.
    E AS ADV., over-much, above measure,

    ὑπὲρ μὲν ἄγαν E.Med. 627

     (lyr.); also written ὑπεράγαν, Str.3.2.9, Ael.NA3.38, etc.; cf. ὑπέρφευ: as a predicate, διάκονοι Χριστοῦ εἰσι; ὑπὲρ ἐγώ I am more [ than they], 2 Ep.Cor.11.23.
    F IN COMPOS. ὑπέρ signifies over, above, in all relations, e. g.,
    1 of Place, over, beyond, as in ὑπεράνω, ὑπέργειος, ὑπερβαίνω, ὑπερπόντιος.
    2 of doing a thing for or in defence of, as in ὑπερμαχέω, ὑπερασπίζω, ὑπεραλγέω.
    3 above measure, as in ὑπερήφανος, ὑπερφίαλος.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπέρ

  • 9 νόμος

    -ου + ὁ N 2 69-35-39-105-179=427 Ex 12,43.49; 13,9.10; 16,4
    law, ordinance 2 Mc 7,2; (the) law Ex 12,49; law (of God given by Moses) Dt 33,4; ruling, decision, precedent Hag 2,11; established decree, normal pattern Jer 38(31),37; that which is deserved Jer 29(49),12; the sum total of religious qualities offering protection against im-minent danger Is 33,6
    ἐν τῷ βιβλίῳ τοῦ νόμου in the book of the law Dt 28,61
    *Jer 23,27 τοῦ νόμου μου my law corr. τοῦ ὀνόματός μου for MT מישׁ my name; *Am 4,5 νόμον the law-תורה for MT תודה thank(-offering); *Ps 129(130),5 τοῦ νόμου σου of your law-⋄תורה for MT Ps 129(130),4 תורא that you may be revered
    Cf. BLANK 1930, 259-283; DODD 1954 25-26.30-41; DOGNIEZ 1992 51-52.112; DORIVAL 1994
    59.171.378-379; GASTON 1984, 39-55; LABERGE 1978 100-101(Is 33,6); LE BOULLUEC 1989 42.187;
    LIGHTSTONE 1984, 29-37; MONSENGWO PASINYA 1973, 183; REDDITT 1983, 249-270; SEELIGMANN 1948
    79-80 (Is 19,2); 104-108 (Is 33,6); SEGAL 1984, 19-27; VAN RUITEN 1990, 19-20; WALTERS 1973, 183;
    WESTERHOLM 1986, 327-336; →NIDNTT; SCHLEUSNER (Dt 32,44); TWNT

    Lust (λαγνεία) > νόμος

  • 10 αἰνέω

    αἰνέω (cf. αἴνημι, αἰνίζομαι), [tense] impf.
    A

    ᾔνουν E.Hec. 1154

    , [dialect] Ion.

    αἴνεον Hdt.3.73

    : [tense] fut.

    αἰνήσω Od.16.380

    , Thgn.1080, Pi.N.1.72; in [dialect] Att. Poets always αἰνέσω, as in Pi.N.7.63, Semon.7.112: [tense] aor.

    ᾔνησα Hom.

    , opt.

    αἰνήσειε Simon.57.1

    ; [dialect] Dor.

    αἴνησα Pi.P.3.13

    ; in [dialect] Att. always ᾔνεσα, [dialect] Ion.

    αἴνεσα Hdt.5.113

    : [tense] pf. ᾔνεκα ([etym.] ἐπ-) Isoc.12.207:— [voice] Med., [tense] fut. αἰνέσομαι (only in compds. ἐπ-, παρ-):—[voice] Pass., [tense] aor. part.

    αἰνεθείς Hdt.5.102

    : [tense] pf. ᾔνημαι ([etym.] ἐπ-) Hp.Acut.51, Isoc.12.233.—Poet. and [dialect] Ion. Verb, very rare in good [dialect] Att. Prose (Pl.R. 404d, Lg. 952c), ἐπαινέω being used instead:—properly, tell, speak of, A.Ag.98, 1482 (both lyr.), Ch. 192; σε κρηγύην αἰνεῖ reports of you as honest, Herod. 4.47.
    II usu. praise, approve, opp. νεικέω, ψέγω, Il.10.249, Thgn. 612, etc.;

    ἀνδρὸς ὃν οὐδ' αἰνεῖν τοῖσι κακοῖσι θέμις Arist.Fr. 673

    :— [voice] Pass.,

    ὑπὸ Σιμωνίδεω αἰνεθείς Hdt.5.102

    ;

    ἐπ' ἔργμασιν ἐσθλοῖς Theoc. 16.15

    .
    b esp. in religious sense, glorify God, LXX 1 Ch.16.4, Ev.Luc.2.13, PMag.Par.1.1146, al.:—also c. dat., τῷ κυρίῳ, τῷ θεῷ, LXX 1 Ch.16.36, Apoc.19.5.
    2 approve, advise, recommend Od. 16.380, 403: c. inf., recommend to do a thing, euphem. for κελεύω, A.Ch. 555, 715 : c. part., αἰνεῖν ἰόντα to commend one's going, Id.Pers. 643:— ὦ δεινὸν αἶνον αἰνέσας giver of dire counsel, S.Ph. 1380:— c. acc. rei, to be content with, acquiesce in,

    γάμον Pi.P.3.13

    , cf. N.1.72, A.Eu. 469, Supp. 902, 1070 (lyr.), E.Med. 1157;

    θῆσσαν τράπεζαν αἰνέσαι Id.Alc.2

    .
    3 praise, with collateral sense, decline courteously,

    νῇ ὀλίγην αἰνεῖν, μεγάλῃ δ' ἐνὶ φορτία θέσθαι Hes.Op. 643

     (cf. Plu. 2.22f), cf. S.Fr. 109; but, thank, cj.in E.Supp. 388.
    4 abs., approve,

    ὁ δᾶμος αἰνεῖ IG9(1).119

     ([dialect] Locr.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἰνέω

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